Book, Paragraph

 1   I,  6  |          are man, they will in no respect differ; and if this is so,
 2   I,  6  |     wisdom, and pleasure, just in respect of their goodness, the accounts
 3   I,  7  |         in all cases, eminence in respect of goodness being idded
 4   I,  8  |        right in at least some one respect or even in most respects.~
 5   I,  13 |    inactivity of the soul in that respect in which it is called good
 6   I,  13 |          to the soul, and in this respect the dreams of good men are
 7   I,  13 |     praise the wise man also with respect to his state of mind; and
 8  II,  5  |       involve choice. Further, in respect of the passions we are said
 9  II,  5  |          said to be moved, but in respect of the virtues and the vices
10  II,  5  |          stated what virtue is in respect of its genus.~
11  II,  6  |         is intermediate. Hence in respect of its substance and the
12 III,  1  |         what is the difference in respect of involuntariness between
13 III,  5  |         care. So it is, too, with respect to weakness and infirmity;
14 III,  7  |        and so on; and so too with respect to the things that inspire
15 III,  7  |            courage is a mean with respect to things that inspire confidence
16  IV,  1  |     liberal man is praised not in respect of military matters, nor
17  IV,  1  |          matters, nor of those in respect of which the temrate man
18  IV,  1  |         wealth, and especially in respect of giving. Now by "wealth"
19  IV,  1  |          sources, and are in this respect mean. They become apt to
20  IV,  1  |            Others again exceed in respect of taking by taking anything
21  IV,  3  |            then, is an extreme in respect of the greatness of his
22  IV,  3  |         his claims, but a mean in respect of the rightness of them;
23  IV,  3  |   therefore, are the objects with respect to which the proud man is
24  IV,  3  |       seriously to behave so with respect to them. He is one who will
25  IV,  4  |          being an unnamed mean in respect of honour. Relatively to
26  IV,  5  |        Good temper is a mean with respect to anger; the middle state
27  IV,  8  |      differ in no small degree in respect of propriety. Now should
28   V,  6  |           the doer is unjust with respect to each type of injustice,
29   V,  9  |          does not act unjustly in respect of legal justice, and his
30  VI,  2  |        are most strictly those in respect of which each of these parts
31  VI,  5  |            not in some particular respect, e.g. about what sorts of
32  VI,  5  |         wisdom in some particular respect when they have calculated
33  VI,  7  |           or in any other limited respect, as Homer says in the Margites,~
34  VI,  9  |        the expedient-rightness in respect both of the end, the manner,
35  VI,  13 |           and why Socrates in one respect was on the right track while
36  VI,  13 |      another. This is possible in respect of the natural virtues,
37  VI,  13 |       natural virtues, but not in respect of those in respect of which
38  VI,  13 |        not in respect of those in respect of which a man is called
39 VII,  1  |          be incontinent even with respect to anger, honour, and gain.-
40 VII,  3  |     knowledge and opinion in this respect; for some men are no less
41 VII,  4  |        with the qualification "in respect of money, gain, honour,
42 VII,  4  |       without qualification or in respect of some particular bodily
43 VII,  4  |          who are incontinent with respect to bodily enjoyments, with
44 VII,  4  |        with the qualification "in respect of this or that", e.g. of
45 VII,  4  |         own sake; yet excesses in respect of them are bad and to be
46 VII,  4  |           each case what it is in respect of, as we may describe as
47 VII,  4  |     qualification "incontinent in respect of anger" as we say "incontinent
48 VII,  4  |         as we say "incontinent in respect of honour, or of gain".~
49 VII,  5  |           is in this condition in respect of fits of anger is to be
50 VII,  5  |          be called incontinent in respect of that feeling but not
51 VII,  6  |            6~That incontinence in respect of anger is less disgraceful
52 VII,  6  |          disgraceful than that in respect of the appetites is what
53 VII,  6  |         man who is incontinent in respect of anger is in a sense conquered
54 VII,  6  |          disgraceful than that in respect of anger, it is both incontinence~
55 VII,  6  |   lifeless thing with a living in respect of badness; for the badness
56 VII,  7  |           man who is defective in respect of resistance to the things
57 VII,  8  |          what they are similar in respect of the actions they lead
58 VII,  10 |     practically wise, and good in respect of character. Further, a
59 VII,  10 |          and are near together in respect of their reasoning, but
60 VII,  10 |          reasoning, but differ in respect of their purpose-nor yet
61 VII,  12 | money-making; both are bad in the respect mentioned, but they are
62 VII,  12 |          the excesses of them, in respect of which the self-indulgent
63 VII,  13 |         bad because it is in some respect an impediment to us. Now
64 VIII,  3 |        that are lovable; for with respect to each there is a mutual
65 VIII,  3 |        well to each other in that respect in which they love one another.
66 VIII,  4 |          then, is perfect both in respect of duration and in all other
67 VIII,  4 |         of utility, being in this respect like each other, but good
68 VIII,  5 |       some men are called good in respect of a state of character,
69 VIII,  5 |           of character, others in respect of an activity, so too in
70 VIII,  7 |      there is a great interval in respect of virtue or vice or wealth
71 VIII,  13|     outset of our inquiry, and in respect of each some are friends
72 VIII,  14|           man who is benefited in respect of wealth or virtue must
73  IX,  2  |        variations of all sorts in respect both of the magnitude of
74  IX,  2  |        honourable to help in this respect the authors of our being
75  IX,  2  |         claims of each class with respect to nearness of relation
76  IX,  9  |         school means, and in what respect is it right? Is it that
77  IX,  9  |         will be deficient in this respect. The man who is to be happy