Book, Paragraph

 1   I,  4  |          like pleasure, wealth, or honour; they differ, however, from
 2   I,  5  |            identify happiness with honour; for this is, roughly speaking,
 3   I,  5  |         depend on those who bestow honour rather than on him who receives
 4   I,  5  |        Further, men seem to pursue honour in order that they may be
 5   I,  5  |            this to be, rather than honour, the end of the political
 6   I,  6  |         dear, piety requires us to honour truth above our friends.~
 7   I,  6  |          and in white lead. But of honour, wisdom, and pleasure, just
 8   I,  7  |        sake of something else, but honour, pleasure, reason, and every
 9  II,  7  |       stated later. With regard to honour and dishonour the mean is
10  II,  7  |           it is possible to desire honour as one ought, and more than
11 III,  5  |           responsible), while they honour those who do noble acts,
12 III,  7  |           as the rule directs, for honour’s sake; for this is the
13 III,  8  |         dishonour and brave men in honour. This is the kind of courage
14 III,  8  |            of a noble object (i.e. honour) and avoidance of disgrace,
15 III,  8  |     passion. Now brave men act for honour’s sake, but passion aids
16 III,  8  |            for they do not act for honour’s sake nor as the rule directs,
17 III,  10 |          the soul, such as love of honour and love of learning; for
18  IV,  1  |      because they care nothing for honour, they take recklessly and
19  IV,  2  |           will spend such sums for honour’s sake; for this is common
20  IV,  2  |          things he will do not for honour’s sake but to show off his
21  IV,  3  |         noblest deeds; and this is honour; that is surely the greatest
22  IV,  3  |           from argument it is with honour that proud men appear to
23  IV,  3  |            be concerned; for it is honour that they chiefly claim,
24  IV,  3  |       again, would he be worthy of honour if he were bad; for honour
25  IV,  3  |         honour if he were bad; for honour is the prize of virtue,
26  IV,  3  |           own; for there can be no honour that is worthy of perfect
27  IV,  3  |      greater to bestow on him; but honour from casual people and on
28  IV,  3  |         evil. For not even towards honour does he bear himself as
29  IV,  3  |          desirable for the sake of honour (at least those who have
30  IV,  3  |          who have them wish to get honour by means of them); and for
31  IV,  3  |           and for him to whom even honour is a little thing the others
32  IV,  3  |    well-born are thought worthy of honour, and so are those who enjoy
33  IV,  3  |            good is held in greater honour. Hence even such things
34  IV,  3  |         thought the more worthy of honour. But those who without virtue
35  IV,  3  |            things commonly held in honour, or the things in which
36  IV,  3  |            back except where great honour or a great work is at stake,
37  IV,  3  |            then, is concerned with honour on the grand scale, as has
38  IV,  4  |       seems to be in the sphere of honour also, as was said in our
39  IV,  4  |          excess and defect, so too honour may be desired more than
40  IV,  4  |         the ambitious man as am at honour more than is right and from
41  IV,  4  |        term "ambition" or "love of honour" always to the same thing,
42  IV,  4  |         think of the man who loves honour more than most people, and
43  IV,  4  |       intermediate; now men desire honour both more than they should
44  IV,  4  |         unnamed mean in respect of honour. Relatively to ambition
45  IV,  6  |            these are greater, i.e. honour and expediency. For the
46  IV,  7  |          the sake of reputation or honour is (for a boaster) not very
47   V,  2  |          the one is concerned with honour or money or safety-or that
48   V,  2  |     manifested in distributions of honour or money or the other things
49   V,  6  |          be given him, and this is honour and privilege; but those
50   V,  7  |         sacrifice shall be made in honour of Brasidas, and the provisions
51   V,  9  |           some other good, e.g. of honour or of intrinsic nobility. (
52 VII,  1  |        even with respect to anger, honour, and gain.-These, then,
53 VII,  4  |          themselves (e.g. victory, honour, wealth, and good and pleasant
54 VII,  4  |            respect of money, gain, honour, or anger",-not simply incontinent,
55 VII,  4  |             wealth, gain, victory, honour. And with reference to all
56 VII,  4  |         more than they ought about honour or about children and parents, (
57 VII,  4  |          incontinent in respect of honour, or of gain".~
58 VIII,  8 |            sake that people choose honour, but incidentally. For most
59 VIII,  8 |          therefore they delight in honour as a token of favour to
60 VIII,  8 |             while those who desire honour from good men, and men who
61 VIII,  8 |        themselves; they delight in honour, therefore, because they
62 VIII,  14|     however, but the superior more honour and the inferior more gain;
63 VIII,  14|            inferior more gain; for honour is the prize of virtue and
64 VIII,  14|           benefits the public, and honour does belong to the public.
65 VIII,  14|         stock and at the same time honour. For no one puts up with
66 VIII,  14|        loses in wealth they assign honour and to the man who is willing
67 VIII,  14|         wealth or virtue must give honour in return, repaying what
68  IX,  1  |         money, and they can get no honour which will balance their
69  IX,  2  |         even before ourselves; and honour too one should give to one’
70  IX,  2  |        gods, but not any and every honour; for that matter one should
71  IX,  2  |           should not give the same honour to one’s father and one’
72  IX,  2  |           should one give them the honour due to a philosopher or
73  IX,  2  |           or to a general, but the honour due to a father, or again
74  IX,  2  |      persons, too, one should give honour appropriate to their age,
75  IX,  8  | accord-while the good man acts for honour’s sake, and the more so
76  IX,  8  |            The same too is true of honour and office; all these things