Book, Paragraph

 1   I,  1 |       inquiry, and similarly every action and pursuit, is thought
 2   I,  1 |            this and every military action under strategy, in the same
 3   I,  3 |            at is not knowledge but action. And it makes no difference
 4   I,  4 |            all goods achievable by action. Verbally there is very
 5   I,  7 |       something else, and in every action and pursuit the end; for
 6   I,  7 |          be the good achievable by action, and if there are more than
 7   I,  7 |            the goods achievable by action.~So the argument has by
 8   I,  7 | self-sufficient, and is the end of action.~Presumably, however, to
 9   I,  7 |   performance of these, and if any action is well performed when it
10   I,  8 |         sort of good life and good action. The characteristics that
11   I,  9 |     everything that depends on the action of nature is by nature as
12   I,  10|        will be engaged in virtuous action and contemplation, and he
13  II,  3 |            every passion and every action is accompanied by pleasure
14  II,  4 |         own sakes, and thirdly his action must proceed from a firm
15  II,  6 |          an extreme.~But not every action nor every passion admits
16  II,  6 |           cowardly, and voluptuous action there should be a mean,
17 III,  1 |          power, and if one did the action they were to be saved, but
18 III,  1 |            done, and the end of an action is relative to the occasion.
19 III,  1 |         reference to the moment of action. Now the man acts voluntarily;
20 III,  1 |          the least vexation at his action, has not acted voluntarily,
21 III,  1 |            that causes involuntary action (it leads rather to wickedness),
22 III,  1 |           the circumstances of the action and the objects with which
23 III,  1 |           the circumstances of the action, and the man who was ignorant
24 III,  1 |           the circumstances of the action and its end. Further, the
25 III,  1 |    particular circumstances of the action. Presumably acts done by
26 III,  2 |         animals share in voluntary action, but not in choice, and
27 III,  5 |        training for any contest or action; they practise the activity
28 III,  7 |          are keen in the moment of action, but quiet beforehand.~As
29 III,  8 |           honours they win by such action; and therefore those peoples
30  IV,  5 |            and at what point right action ceases and wrong begins.
31  IV,  6 |          acquiescence in another’s action would bring disgrace, and
32  IV,  9 |           as to do any disgraceful action. To be so constituted as
33  IV,  9 |      disgraced if one does such an action, and for this reason to
34   V,  2 |            the man who exhibits in action the other forms of wickedness
35   V,  2 |           if a man makes gain, his action is ascribed to no form of
36   V,  3 |          equal; for in any kind of action in which there’s a more
37   V,  4 |       slain, the suffering and the action have been unequally distributed;
38   V,  5 |         goods, and then reciprocal action takes place, the result
39   V,  5 |       other, it is plain that just action is intermediate between
40   V,  6 |     injustice there is also unjust action (though there is not injustice
41   V,  6 |       between whom there is unjust action), and this is assigning
42   V,  7 |       general term is rather "just action", and "act of justice" is
43   V,  8 |           with regard to the whole action. Therefore that which is
44   V,  9 |         involuntary, as all unjust action is voluntary? And is all
45   V,  9 |           justly treated; all just action is voluntary, so that it
46   V,  9 |       suffering as with acting. In action and in passivity alike it
47   V,  9 |   distinction we applied to unjust action; for he suffers nothing
48   V,  9 |        whom lies the origin of the action, and this lies in the distributor,
49   V,  11|      person he is affecting by his action and the instrument he is
50   V,  11|       person. Further, (ii) unjust action is voluntary and done by
51   V,  11|           not all voluntary unjust action implies injustice as a state
52  VI,  2 |          in the soul which control action and truth-sensation, reason,
53  VI,  2 |            sensation originates no action; this is plain from the
54  VI,  2 |          sensation but no share in action.~What affirmation and negation
55  VI,  2 |            a moral state; for good action and its opposite cannot
56  VI,  2 |          is done is that; for good action is an end, and desire aims
57  VI,  2 |      desire, and such an origin of action is a man. (It is to be noted
58  VI,  5 |         otherwise, not art because action and making are different
59  VI,  5 |          an end other than itself, action cannot; for good action
60  VI,  5 |            action cannot; for good action itself is its end. It is
61  VI,  5 |           the originating cause of action.) Practical wisdom, then,
62  VI,  7 |            can be brought about by action. The man who is without
63  VI,  7 |            of things attainable by action. Nor is practical wisdom
64  VI,  7 |           wisdom is concerned with action; therefore one should have
65  VI,  8 |       wisdom"; this has to do with action and deliberation, for a
66  VI,  12|       about the starting-points of action. Therefore it is evident
67  VI,  13|         that makes a difference in action; and his state, while still
68 VII,  3 |          answer to the question of action with and without knowledge,
69 VII,  14|            are cured, through some action of the part that remains
70 VII,  14|           those that stimulate the action of the healthy nature.~There
71 VII,  14|     anything were simple, the same action would always be most pleasant
72  IX,  7 |          wish the objects of their action to exist since they will
73  IX,  7 |         noble which depends on his action, so that he delights in
74  IX,  7 |      delights in the object of his action, whereas to the patient
75  IX,  8 |            and one great and noble action to many trivial ones. Now
76  IX,  11|            not demanded them; such action is nobler and pleasanter