Book, Paragraph

 1  II,  6 |           us; and the equal is an intermediate between excess and defect.
 2  II,  6 |         excess and defect. By the intermediate in the object I mean that
 3  II,  6 |          same for all men; by the intermediate relatively to us that which
 4  II,  6 |        and two is few, six is the intermediate, taken in terms of the object;
 5  II,  6 |          an equal amount; this is intermediate according to arithmetical
 6  II,  6 |  arithmetical proportion. But the intermediate relatively to us is not
 7  II,  6 |         and defect, but seeks the intermediate and chooses this—the intermediate
 8  II,  6 | intermediate and chooses this—the intermediate not in the object but relatively
 9  II,  6 |       work well—by looking to the intermediate and judgling its works by
10  II,  6 |          quality of aiming at the intermediate. I mean moral virtue; for
11  II,  6 |           excess, defect, and the intermediate. For instance, both fear
12  II,  6 |        right way, is what is both intermediate and best, and this is characteristic
13  II,  6 |           excess, defect, and the intermediate. Now virtue is concerned
14  II,  6 |           so is defect, while the intermediate is praised and is a form
15  II,  6 |          seen, it aims at what is intermediate.~Again, it is possible to
16  II,  6 |         and chooses that which is intermediate. Hence in respect of its
17  II,  6 |           courage because what is intermediate is in a sense an extreme,
18  II,  7 |      short unambitious, while the intermediate person has no name. The
19  II,  7 |      ourselves sometimes call the intermediate person ambitious and sometimes
20  II,  7 |      names, yet since we call the intermediate person good-tempered let
21  II,  7 |        regard to truth, then, the intermediate is a truthful sort of person
22  II,  7 |           giving of amusement the intermediate person is ready-witted and
23  II,  7 |     matters one man is said to be intermediate, and another to exceed,
24  II,  7 |         all is shameless, and the intermediate person is modest. Righteous
25  II,  8 |          are contrary both to the intermediate state and to each other,
26  II,  8 |        and to each other, and the intermediate to the extremes; as the
27  II,  8 |          at the extremes push the intermediate man each over to the other,
28  II,  8 |         other, rather than to the intermediate; for these are further from
29  II,  8 |          each other than from the intermediate, as the great is further
30  II,  8 |          the equal. Again, to the intermediate some extremes show a certain
31  II,  8 |           nearer and liker to the intermediate, we oppose not this but
32  II,  8 |        rather its contrary to the intermediate. E.g. since rashness is
33  II,  8 |         that are further from the intermediate are thought more contrary
34  II,  8 |         seem more contrary to the intermediate. For instance, we ourselves
35  II,  9 |    character is to aim at what is intermediate in passions and in actions,
36  II,  9 |          Hence he who aims at the intermediate must first depart from what
37  II,  9 |         for we shall get into the intermediate state by drawing well away
38  II,  9 |          then, is plain, that the intermediate state is in all things to
39  IV,  1 |        care he will arrive at the intermediate and right state. But meanness
40  IV,  4 |          defect, there is also an intermediate; now men desire honour both
41   V,  1 |          extremes the just act is intermediate. Our investigation shall
42   V,  3 |       clear that there is also an intermediate between the two unequals
43   V,  3 |            And since the equal is intermediate, the just will be an intermediate.
44   V,  3 | intermediate, the just will be an intermediate. Now equality implies at
45   V,  3 |          just, then, must be both intermediate and equal and relative (
46   V,  3 |    persons). And since the equall intermediate it must be between certain
47   V,  3 |       this species of the just is intermediate, and the unjust is what
48   V,  3 |           for the proportional is intermediate, and the just is proportional. (
49   V,  4 |            Therefore the equal is intermediate between the greater and
50   V,  4 |         and the contrary is loss; intermediate between them is, as we saw,
51   V,  4 |    corrective justice will be the intermediate between loss and gain. This
52   V,  4 |         they seek the judge as an intermediate, and in some states they
53   V,  4 |          that if they get what is intermediate they will get what is just.
54   V,  4 |       just. The just, then, is an intermediate, since the judge is so.
55   V,  4 |       what is equal. The equal is intermediate between the greater and
56   V,  4 |          It therefore exceeds the intermediate by one, and the intermediate
57   V,  4 |      intermediate by one, and the intermediate exceeds by one that from
58   V,  4 |          latter that by which the intermediate exceeds it, and subtract
59   V,  4 |           by which it exceeds the intermediate. Let the lines AA’, BB’,
60   V,  4 |       gain.~Therefore the just is intermediate between a sort of gain and
61   V,  5 |          it becomes in a sense an intermediate; for it measures all things,
62   V,  5 |         plain that just action is intermediate between acting unjustly
63   V,  5 |          because it relates to an intermediate amount, while injustice
64   V,  11|        other having more than the intermediate amount, which plays the
65  VI,  1 |           to choose that which is intermediate, not the excess nor the
66  VI,  1 |          the defect, and that the intermediate is determined by the dictates
67  VI,  1 |           states which we say are intermediate between excess and defect,
68  VI,  1 |         nor too little, but to an intermediate extent and as the right
69 VII,  4 |          to these, and others are intermediate, to adopt our previous distinction-e.
70 VII,  4 |         whether of this or of the intermediate kind men are not blamed
71 VII,  7 |           state of most people is intermediate, even if they lean more
72 VII,  7 |    self-indulgent; the man who is intermediate is temperate. Similarly,
73 VII,  9 |      abide by the rule, he who is intermediate between him and the incontinent
74 VIII,  8|          desire being for what is intermediate; for that is what is good,
75 VIII,  8|     become wet but to come to the intermediate state, and similarly with