Book, Paragraph

 1   I,  3 |              such persons, as to the incontinent, knowledge brings no profit;
 2   I,  13|             continent man and of the incontinent, and the part of their soul
 3   I,  13|            the soul; the impulses of incontinent people move in contrary
 4 III,  2 |            and anger are. Again, the incontinent man acts with appetite,
 5  IV,  1 |          those men prodigals who are incontinent and spend money on self-indulgence.
 6   V,  9 |            of one's acting", and the incontinent man voluntarily harms himself,
 7   V,  9 |       unjustly treated, not even the incontinent man. He acts contrary to
 8   V,  9 |            think to be good, but the incontinent man does do things that
 9  VI,  9 |              every kind; for (1) the incontinent man and the bad man, if
10 VII,  1 |              of his calculations, or incontinent and ready to abandon them.
11 VII,  1 |            abandon them. And (2) the incontinent man, knowing that what he
12 VII,  1 |          call the self-indulgent man incontinent and the incontinent man
13 VII,  1 |              man incontinent and the incontinent man selfindulgent indiscriminately,
14 VII,  1 |             sometimes say, cannot be incontinent, while sometimes they say
15 VII,  1 |      practically wise and clever are incontinent. Again (5) men are said
16 VII,  1 |         Again (5) men are said to be incontinent even with respect to anger,
17 VII,  2 |          therefore they say that the incontinent man has not knowledge when
18 VII,  2 |            once practically wise and incontinent, but no one would say that
19 VII,  2 |          change his mind. But to the incontinent man may be applied the proverb "
20 VII,  2 |            object, who is it that is incontinent in the unqualified sense?
21 VII,  2 |           but we say some people are incontinent without qualification.~
22 VII,  3 |        consider first, then, whether incontinent people act knowingly or
23 VII,  3 |             what sorts of object the incontinent and the continent man may
24 VII,  3 |            the continent man and the incontinent are differentiated by their
25 VII,  3 |           attitude, i.e. whether the incontinent man is incontinent simply
26 VII,  3 |       whether the incontinent man is incontinent simply by being concerned
27 VII,  3 |        object or not. The man who is incontinent in the unqualified sense
28 VII,  3 |          such and such", of this the incontinent man either has not or is
29 VII,  3 |              It is plain, then, that incontinent people must be said to be
30 VII,  3 |             of language by men in an incontinent state means no more than
31 VII,  3 |            the lower animals are not incontinent, viz. because they have
32 VII,  3 |       ignorance is dissolved and the incontinent man regains his knowledge,
33 VII,  4 |              there is any one who is incontinent without qualification, or
34 VII,  4 |    qualification, or all men who are incontinent are so in a particular sense,
35 VII,  4 |            persons of endurance, and incontinent and soft persons, are concerned
36 VII,  4 |           themselves, are not called incontinent simply, but incontinent
37 VII,  4 |              incontinent simply, but incontinent with the qualification "
38 VII,  4 |        honour, or anger",-not simply incontinent, on the ground that they
39 VII,  4 |              they are different from incontinent people and are called incontinent
40 VII,  4 |    incontinent people and are called incontinent by reason of a resemblance. (
41 VII,  4 |           none of the people who are incontinent in these other respects
42 VII,  4 |             b) of the people who are incontinent with respect to bodily enjoyments,
43 VII,  4 |             his judgement, is called incontinent, not with the qualification "
44 VII,  4 |         reason we group together the incontinent and the self-indulgent,
45 VII,  4 |            say with a qualification "incontinent in respect of anger" as
46 VII,  4 |         respect of anger" as we say "incontinent in respect of honour, or
47 VII,  5 |              state no one would call incontinent, any more than one would
48 VII,  5 |             of anger is to be called incontinent in respect of that feeling
49 VII,  5 |              of that feeling but not incontinent simply. For every excessive
50 VII,  6 |      disgraceful; for the man who is incontinent in respect of anger is in
51 VII,  7 | self-indulgent man is worse than the incontinent.) of the states named, then,
52 VII,  7 |        self-indulgence. While to the incontinent man is opposed the continent,
53 VII,  8 |            stands by his choice; but incontinent man is likely to repent.
54 VII,  8 |             man is incurable and the incontinent man curable; for wickedness
55 VII,  8 |              incontinence is not (of incontinent men themselves, those who
56 VII,  8 |            like the others); for the incontinent man is like the people who
57 VII,  8 |         senseless people do", so too incontinent people are not criminal,
58 VII,  8 |        criminal acts.~Now, since the incontinent man is apt to pursue, not
59 VII,  8 |         without reserve; this is the incontinent man, who is better than
60 VII,  9 |              right choice, and is he incontinent who abandons any and every
61 VII,  9 |              that they are liker the incontinent than the continent man.~
62 VII,  9 |             self-indulgent or bad or incontinent, but he who does it for
63 VII,  9 |     intermediate between him and the incontinent man is the continent man;
64 VII,  9 |           the continent man; for the incontinent man fails to abide by the
65 VII,  9 |             to be led by it. And the incontinent and the self-indulgent man
66 VII,  10|              practical wisdom and be incontinent; for it has been shown’
67 VII,  10|           being able to act; but the incontinent man is unable to act-there
68 VII,  10|              a clever man from being incontinent; this is why it is sometimes
69 VII,  10|             practical wisdom but are incontinent, viz. because cleverness
70 VII,  10|         their purpose-nor yet is the incontinent man like the man who knows
71 VII,  10|    aforethought; of the two types of incontinent man the one does not abide
72 VII,  10|      deliberate at all. And thus the incontinent man like a city which passes
73 VII,  10|             resolutions more and the incontinent man less than most men can.~
74 VII,  10|         decisions, and those who are incontinent through habituation are
75  IX,  4 |            is true, for instance, of incontinent people; for they choose,