Book, Paragraph

 1   I,  6  |        loved for themselves are called good by reference to a single
 2   I,  6  |    prevent their contraries are called so by reference to these,
 3   I,  6  | consider whether the former are called good by reference to a single
 4   I,  9  |       his age; and boys who are called happy are being congratulated
 5   I,  10 |         no one at all, then, be called happy while he lives; must
 6   I,  13 |     that respect in which it is called good or bad), unless perhaps
 7  II,  4  |        acts.~Actions, then, are called just and temperate when
 8  II,  5  |    passions, because we are not called good or bad on the ground
 9  II,  5  |        our passions, but are so called on the ground of our virtues
10  II,  5  |   faculties; for we are neither called good nor bad, nor praised
11  II,  7  |       exceeds in his desires is called ambitious, the man who falls
12  II,  7  |         of the ambitious man is called ambition. Hence the people
13  II,  7  |      let the one who exceeds be called irascible, and his vice
14  II,  7  |      person and the mean may be called truthfulness, while the
15  II,  8  |     other, and the brave man is called rash by the coward, cowardly
16 III,  1  |        of acts, then, should be called compulsory? We answer that
17 III,  1  |       since he is different, be called a not voluntary agent; for,
18 III,  1  |         doing of an act that is called involuntary in virtue of
19 III,  1  |        appetite are not rightly called involuntary. For in the
20 III,  6  |         however, by some people called brave, by a transference
21 III,  6  |      Properly, then, he will be called brave who is fearless in
22 III,  9  |         been said, that men are called brave. Hence also courage
23 III,  10 |         with such pleasures are called neither temperate nor self-indulgent.
24 III,  10 |      anything that turns up are called gossips, but not self-indulgent,
25 III,  10 |        shapes and painting, are called neither temperate nor self-indulgent;
26 III,  11 |          Hence these people are called belly-gods, this implying
27 III,  11 |       fond of so and so" are so called because they delight either
28 III,  11 |         in the case of courage, called temperate for facing them
29 III,  11 |         selfindulgent man is so called because he is pained more
30 III,  11 |         the temperate man is so called because he is not pained
31 III,  12 |      been considering. Which is called after which, makes no difference
32 III,  12 |  plainly, however, the later is called after the earlier. The transference
33  IV,  1  |     another’s. Givers, too, are called liberal; but those who do
34  IV,  1  |       some other cause, will be called not liberal but by some
35  IV,  1  |        in giving. Those who are called by such names as "miserly", "
36  IV,  1  |       one of the sort; he is so called from his excess of unwillingness
37  IV,  2  |       merits of the case is not called magnificent (e.g. the man
38  IV,  2  |      this state of character is called niggardliness, the excess
39  IV,  5  |        a name. The excess might called a sort of "irascibility".
40  IV,  6  |      whit about giving pain are called churlish and contentious.
41  IV,  7  |       and obvious qualities are called humbugs and are more contemptible;
42  IV,  8  |      joke in a tasteful way are called ready-witted, which implies
43  IV,  8  |        and so even buffoons are called ready-witted because they
44  IV,  8  |         the mean, whether he be called tactful or ready-witted.
45   V,  2  |   depositing, letting (they are called voluntary because the origin
46   V,  4  |      been estimated, the one is called loss and the other gain.
47   V,  4  |     this reason also that it is called just (sikaion), because
48   V,  4  |     have more than one’s own is called gaining, and to have less
49   V,  4  |         one’s original share is called losing, e.g. in buying and
50   V,  5  |          for which reason it is called money); for it is this that
51  VI,  1  |       Let one of these parts be called the scientific and the other
52  VI,  7  |        s own interests is to be called philosophic wisdom, there
53  VI,  8  |       of the other kinds one is called household management, another
54  VI,  8  |       of the latter one part is called deliberative and the other
55  VI,  10 |      wisdom; but as learning is called understanding when it means
56  VI,  11 |                      11~What is called judgement, in virtue of
57  VI,  12 |     There is a faculty which is called cleverness; and this is
58  VI,  13 |       respect of which a man is called without qualification good;
59 VII,  4  |       is in themselves, are not called incontinent simply, but
60 VII,  4  |      incontinent people and are called incontinent by reason of
61 VII,  4  |    choice and his judgement, is called incontinent, not with the
62 VII,  4  |        by the fact that men are called "soft" with regard to these
63 VII,  5  |       of fits of anger is to be called incontinent in respect of
64 VII,  5  |        is on the human level is called wickedness simply, while
65 VII,  5  |      while that which is not is called wickedness not simply but
66 VII,  5  | distinct from incontinence, and called incontinence by a metaphor
67 VII,  9  |       by their opinion, who are called strong-headed, viz. those
68 VII,  11 |       is why the blessed man is called by a name derived from a
69 VII,  12 |         but it should rather be called activity of the natural
70 VII,  13 |        should then be no longer called good fortune; for its limit
71 VIII,  4 |        which sense children are called friends. Therefore we too
72 VIII,  5 |        the virtues some men are called good in respect of a state
73 VIII,  11|         his sheep (whence Homer called Agamemnon "shepherd of the
74  IX,  10 |        and such people are also called obsequious. In the way proper