Book, Paragraph

 1   I,  10|   happiness; for they both bring pain with them and hinder many
 2   I,  10|         through insensibility to pain but through nobility and
 3  II,  3 |        character the pleasure or pain that ensues on acts; for
 4  II,  3 |    things, and on account of the pain that we abstain from noble
 5  II,  3 |      accompanied by pleasure and pain, for this reason also virtue
 6  II,  3 |         the rule of pleasure and pain. For this reason, then,
 7  II,  3 |          for to feel delight and pain rightly or wrongly has no
 8  II,  5 |       accompanied by pleasure or pain; by faculties the things
 9  II,  6 |          in general pleasure and pain may be felt both too much
10  II,  7 |    states are concerned with the pain and pleasure that are felt
11  II,  9 |        from the pleasure and the pain we feel. We must drag ourselves
12 III,  1 |         and unwillingly act with pain, but those who do acts for
13 III,  1 |         it is only what produces pain and repentance that is involuntary.
14 III,  4 |    pleasant as a good, and avoid pain as an evil.~
15 III,  5 |    persuaded not to be hot or in pain or hungry or the like, since
16 III,  8 |       act under the influence of pain; for they attack because
17 III,  8 |         brave because, driven by pain and passion, they rush on
18 III,  8 |       are driven on to danger by pain or passion.) The "courage"
19 III,  8 |        as well as beasts, suffer pain when they are angry, and
20 III,  9 |      Hence also courage involves pain, and is justly praised;
21 III,  11|        pleasant things (even his pain being caused by pleasure),
22 III,  11|      them (for appetite involves pain); but it seems absurd to
23 III,  11|         excess, nor does he feel pain or craving when they are
24 III,  12|          pleasure, the latter by pain, of which the one is to
25 III,  12|         other to be avoided; and pain upsets and destroys the
26 III,  12|         in these we are upset by pain, so that we even throw down
27  IV,  1 |         with pleasure or without pain; for that which is virtuous
28  IV,  1 |        he liberal who gives with pain; for he would prefer the
29  IV,  5 |         them pleasure instead of pain. If this does not happen
30  IV,  6 |        it their duty "to give no pain to the people they meet";
31  IV,  6 |          not a whit about giving pain are called churlish and
32  IV,  6 |       that make it right to give pain to them. Now we have said
33  IV,  6 |        he will aim at not giving pain or at contributing pleasure.
34  IV,  6 |       will choose rather to give pain; also if his acquiescence
35  IV,  6 |       opposition brings a little pain, he will not acquiesce but
36  IV,  6 |         and avoids the giving of pain, he will be guided by the
37  IV,  7 |        the giving of pleasure or pain their object in associating
38  IV,  8 |         becoming and at avoiding pain to the object of their fun;
39  IV,  8 |        man, or by his not giving pain, or even giving delight,
40  VI,  5 |       been ruined by pleasure or pain forthwith fails to see any
41 VII,  3 |       any and every pleasure and pain or with certain determinate
42 VII,  4 |          appetite, and a violent pain at the lack of the "necessary"
43 VII,  6 |        outrage with a feeling of pain, but every one who acts
44 VII,  6 |          acts in anger acts with pain, while the man who commits
45 VII,  7 |    another because he avoids the pain arising from the appetite,
46 VII,  7 |    trails his cloak to avoid the pain of lifting it, and plays
47 VII,  9 |       influenced by pleasure and pain; for they delight in the
48 VII,  11|        The study of pleasure and pain belongs to the province
49 VII,  11|        pursues what is free from pain, not what is pleasant. (
50 VII,  12|          all those which involve pain and whose end is curative,
51 VII,  12|        pleasures that involve no pain or appetite (e.g. those
52 VII,  12|         which imply appetite and pain, i.e. the bodily pleasures (
53 VII,  13|    further (E) it is agreed that pain is bad and to be avoided;
54 VII,  13|          to be avoided; for some pain is without qualification
55 VII,  13|     qualification bad, and other pain is bad because it is in
56 VII,  13|     pleasure is contrary both to pain and to good, as the greater
57 VII,  13|         live a painful life? For pain is neither an evil nor a
58 VII,  14|        contrary is the case with pain; for he does not avoid the
59 VII,  14|        excess of pleasure is not pain, except to the man who pursues
60 VII,  14|         it is because they expel pain; owing to the excesses of
61 VII,  14|         owing to the excesses of pain that men experience, they
62 VII,  14|          as being a cure for the pain. Now curative agencies produce
63 VII,  14|          up against the contrary pain. (Indeed pleasure is thought
64 VII,  14| influence of violent desire; but pain is driven out both by the
65 VII,  14|   incontinence, and pleasure and pain, both what each is and in
66  IX,  9 |      life nor to a life spent in pain; for such a life is indeterminate,
67  IX,  9 |        attributes. The nature of pain will become plainer in what
68  IX,  11|       grieving with us, make our pain less. Whether it is for
69  IX,  11|        the things that please or pain us); but to see him pained
70  IX,  11|       one shuns being a cause of pain to his friends. For this
71  IX,  11|      exceptionally insensible to pain, such a man cannot stand
72  IX,  11|      such a man cannot stand the pain that ensues for his friends,