Book, Paragraph

 1  II,  6  |          too much for a particular person to eat and two too little,
 2  II,  6  |           perhaps too much for the person who is to take it, or too
 3  II,  7  |             while the intermediate person has no name. The dispositions
 4  II,  7  |    sometimes call the intermediate person ambitious and sometimes
 5  II,  7  |           we call the intermediate person good-tempered let us call
 6  II,  7  |       short an inirascible sort of person, and the deficiency inirascibility.~
 7  II,  7  | intermediate is a truthful sort of person and the mean may be called
 8  II,  7  |            is boastfulness and the person characterized by it a boaster,
 9  II,  7  |            is mock modesty and the person characterized by it mock-modest.
10  II,  7  |         amusement the intermediate person is ready-witted and the
11  II,  7  |       excess is buffoonery and the person characterized by it a buffoon,
12  II,  7  |           exceeds is an obsequious person if he has no end in view,
13  II,  7  |      quarrelsome and surly sort of person.~There are also means in
14  II,  7  |    shameless, and the intermediate person is modest. Righteous indignation
15  II,  9  |            to do this to the right person, to the right extent, at
16 III,  1  |      nothing is contributed by the person who is acting or is feeling
17 III,  1  |            the mark of an inferior person. On some actions praise
18 III,  1  |          principle is outside, the person compelled contributing nothing.~
19 III,  1  |           pardon depend, since the person who is ignorant of any of
20 III,  3  |         discovery is last. For the person who deliberates seems to
21 III,  4  |       object of wish, but for each person the apparent good; that
22 III,  5  |          of a thoroughly senseless person. Again, it is irrational
23 III,  6  |       brave man also is a fearless person. Poverty and disease we
24 III,  7  |            of madman or insensible person if he feared nothing, neither
25 III,  7  |            is a despairing sort of person; for he fears everything.
26 III,  8  |            man is not that sort of person.~(3) Passion also is sometimes
27 III,  11 |           from a man; this sort of person has not received a name
28 III,  11 |            man is not that sort of person, but the sort of person
29 III,  11 |            person, but the sort of person that the right rule prescribes.~
30 III,  12 |         destroys the nature of the person who feels it, while pleasure
31  IV,  5  |          are not found in the same person. Indeed they could not;
32  IV,  9  |         this feeling, but an older person no one would praise for
33   V,  1  |         good, but for a particular person are not always good. Now
34   V,  3  |         single term standing for a person and a thing.~This, then,
35   V,  4  |         certain cases, e.g. to the person who inflicts a woundand "
36   V,  8  |            ignorance either of the person acted on or of the instrument
37   V,  8  |         not in his own power). The person struck may be the striker’
38   V,  8  |    ignorance are mistakes when the person acted on, the act, the instrument,
39   V,  8  |        missile or not hitting this person or to this end, but a result
40   V,  8  |         but only to prick), or the person hit or the missile was other
41   V,  9  |    voluntarily" means "knowing the person acted on, the instrument,
42   V,  9  |         with knowledge both of the person acted on, of the instrument,
43   V,  9  |        contrary to the wish of the person acted on"? Then a man may
44   V,  9  |          act voluntarily, i.e. the person in whom lies the origin
45   V,  11 |          is one who knows both the person he is affecting by his action
46   V,  11 |       always involve more than one person. Further, (ii) unjust action
47 VII,  12 |      another good for a particular person), natural constitutions
48 VII,  12 |           not bad for a particular person, but worthy of his choice,
49 VII,  12 |       choice even for a particular person, but only at a particular
50 VIII,  3 |            far as the other is the person loved but in so far as he
51 VIII,  3 |           man he is that the loved person is loved, but as providing
52 VIII,  4 |            a friend to any sort of person, but for their own sake
53 VIII,  5 |            desirable, and for each person that which is good or pleasant
54 VIII,  6 |        only to be felt towards one person); and it is not easy for
55 VIII,  6 |            time to please the same person very greatly, or perhaps
56 VIII,  6 |            experience of the other person and become familiar with
57 VIII,  13|        does well by him-if he is a person of nice feeling he takes
58 VIII,  13|          and took a benefit from a person we should not have taken
59  IX,  1  |        each did not love the other person himself but the qualities
60  IX,  1  |           compare the story of the person who made promises to a lyre-player,
61  IX,  1  |            only necessary that the person who gets the first service
62  IX,  1  |           one should settle with a person to whom one has given credit,
63  IX,  1  |           it is more just that the person to whom credit was given
64  IX,  1  |            the terms than that the person who gave credit should do
65  IX,  2  |          in all things to the same person is plain enough; and we
66  IX,  2  |            to oneself; for the one person lent to a good man, expecting
67  IX,  3  |          character, when the other person was doing nothing of the
68  IX,  3  |         the pretences of the other person, it is just that he should
69  IX,  7  |           is lasting), but for the person acted on the utility passes
70  IX,  10 |           only be felt towards one person; therefore great friendship
71  IX,  11 |         imitate the better type of person.~On the other hand, the