Book, Paragraph

 1  IV,  3  |         another, unless it be a friend; for this is slavish, and
 2  IV,  6  | affection added, we call a good friend. But the state in question
 3   V,  2  |       temper or fails to help a friend with money through meanness),
 4 VII,  6  |       looking to see if it is a friend; so anger by reason of the
 5 VII,  10 |    habit’s but a long practice, friend,~And this becomes men’s
 6 VIII,  2 |      have it oneself); but to a friend we say we ought to wish
 7 VIII,  3 |        qualification and to his friend, for the good are both good
 8 VIII,  4 |   neither good nor bad may be a friend to any sort of person, but
 9 VIII,  5 |      character. And in loving a friend men love what is good for
10 VIII,  5 |      the good man in becoming a friend becomes a good to his friend.
11 VIII,  5 |    friend becomes a good to his friend. Each, then, both loves
12 VIII,  6 |     friendship.~One cannot be a friend to many people in the sense
13 VIII,  6 |         man does not become the friend of one who surpasses him
14 VIII,  7 |       were right in saying that friend wishes good to friend for
15 VIII,  7 |      that friend wishes good to friend for his sake, his friend
16 VIII,  7 |        friend for his sake, his friend must remain the sort of
17 VIII,  8 |          for the flatterer is a friend in an inferior position,
18 VIII,  12|         and wife and in general friend and friend ought mutually
19 VIII,  12|       and in general friend and friend ought mutually to behave
20 VIII,  12|       have the same duties to a friend, a stranger, a comrade,
21 VIII,  13|        will not complain of his friend, since he gets what he aims
22 VIII,  13|       whatever it does, as to a friend; but one expects to receive
23 VIII,  13|         must not make a man our friend against his will; we must
24 VIII,  13|    from-since it was not from a friend, nor from one who did it
25 VIII,  14|        it is the part of a good friend to help those who are in
26 VIII,  14|         is the use of being the friend of a good man or a powerful
27  IX,  1  |       characteristic thing in a friend and in virtue). And so too,
28  IX,  2  |      service by preference to a friend or to a good man, and should
29  IX,  2  |        a benefactor or oblige a friend, if one cannot do both.~
30  IX,  2  |       rather than make one to a friend. But perhaps even this is
31  IX,  3  |         this sort that he was a friend; when his friend has changed,
32  IX,  3  |       he was a friend; when his friend has changed, therefore,
33  IX,  3  |        gives him up.~But if one friend remained the same while
34  IX,  3  |    latter treat the former as a friend? Surely he cannot. When
35  IX,  3  |    childish friendships; if one friend remained a child in intellect
36  IX,  3  |        if he had never been his friend? Surely he should keep a
37  IX,  4  |    himself. For (1) we define a friend as one who wishes and does
38  IX,  4  |         so, for the sake of his friend, or (2) as one who wishes
39  IX,  4  |        2) as one who wishes his friend to exist and live, for his
40  IX,  4  |   grieves and rejoices with his friend; and this too is found in
41  IX,  4  |        and he is related to his friend as to himself (for his friend
42  IX,  4  |   friend as to himself (for his friend is another self), friendship
43  IX,  4  |        friendly to oneself or a friend to another.~
44  IX,  5  |          just as a man is not a friend to another if he cherishes
45  IX,  8  |         he is, and acts for his friend’s sake, and sacrifices his
46  IX,  8  |         to love best one’s best friend, and man’s best friend is
47  IX,  8  |     best friend, and man’s best friend is one who wishes well to
48  IX,  8  |     other attributes by which a friend is defined; for, as we have
49  IX,  8  |     himself; he is his own best friend and therefore ought to love
50  IX,  8  |         more; for while a man’s friend gains wealth he himself
51  IX,  8  |        he will sacrifice to his friend; for this is noble and laudable
52  IX,  8  |     even give up actions to his friend; it may be nobler to become
53  IX,  8  |         become the cause of his friend’s acting than to act himself.
54  IX,  9  |        nothing further, while a friend, being another self, furnishes
55  IX,  9  |        more characteristic of a friend to do well by another than
56  IX,  9  |        of a good man who is his friend have both these qualities.~
57  IX,  9  |    nature of things, a virtuous friend seems to be naturally desirable
58  IX,  9  |        to himself, he is to his friend also (for his friend is
59  IX,  9  |        his friend also (for his friend is another self):-if all
60  IX,  9  |       almost so, is that of his friend. Now his being was seen
61  IX,  9  |         of the existence of his friend as well, and this will be
62  IX,  9  |      pleasant), and that of his friend is very much the same, a
63  IX,  9  |        is very much the same, a friend will be one of the things
64  IX,  10 |       once to be happy with one friend and to mourn with another.
65  IX,  10 |        impossible to be a great friend to many people. This is
66  IX,  10 |      are thought to be no one’s friend, except in the way proper
67  IX,  10 |        it is possible to be the friend of many and yet not be obsequious
68  IX,  11 |  safeguard against grief (for a friend tends to comfort us both
69  IX,  11 |       it is characteristic of a friend to render services, and
70  IX,  12 |        himself, so is he to his friend; now in his own case the
71  IX,  12 |        the consciousness of his friend’s being, and the activity