Book, Paragraph

 1   I,  4  |            with being happy; but with regard to what happiness is they
 2   I,  6  |        philosophy. And similarly with regard to the Idea; even if there
 3   I,  6  |        carpenter will be benefited in regard to his own craft by knowing
 4  II,  3  |               to do what is best with regard to pleasures and pains,
 5  II,  6  |             of virtue. Similarly with regard to actions also there is
 6  II,  6  |        essence virtue is a mean, with regard to what is best and right
 7  II,  6  |           then, ever to be right with regard to them; one must always
 8  II,  6  |              goodness or badness with regard to such things depend on
 9  II,  7  |            cases from our table. With regard to feelings of fear and
10  II,  7  |          confidence is a coward. With regard to pleasures and pains—not
11  II,  7  |            them, and not so much with regard to the pains—the mean is
12  II,  7  |                Persons deficient with regard to the pleasures are not
13  II,  7  |               them "insensible".~With regard to giving and taking of
14  II,  7  |             exactly determined.) With regard to money there are also
15  II,  7  |            will be stated later. With regard to honour and dishonour
16  II,  7  |              has been indicated.~With regard to anger also there is an
17  II,  7  |              and easy to follow. With regard to truth, then, the intermediate
18  II,  7  |               by it mock-modest. With regard to pleasantness in the giving
19  II,  7  |            state is boorishness. With regard to the remaining kind of
20  II,  7  |            describing elsewhere; with regard to justice, since it has
21 III,  1  |              in their power.~But with regard to the things that are done
22 III,  1  |            the sort happens also with regard to the throwing of goods
23 III,  5  |            same is true of them.~With regard to the virtues in general
24 III,  6  |              6~That it is a mean with regard to feelings of fear and
25 III,  7  |              as the brave man is with regard to what is terrible, so
26 III,  8  |               so.~(2) Experience with regard to particular facts is also
27 III,  10 |             temperance is a mean with regard to pleasures (for it is
28 III,  11 |            become like this. But with regard to the pleasures peculiar
29 III,  11 |            Plainly, then, excess with regard to pleasures is self-indulgence
30 III,  11 | self-indulgence and is culpable; with regard to pains one is not, as
31 III,  11 |            People who fall short with regard to pleasures and delight
32 III,  11 |       occupies a middle position with regard to these objects. For he
33  IV,  1  |             seems to be the mean with regard to wealth; for the liberal
34  IV,  1  |          judicial decisions, but with regard to the giving and taking
35  IV,  1  |             excesses and defects with regard to wealth; and meanness
36  IV,  1  |               then, being a mean with regard to giving and taking of
37  IV,  1  |              virtue being a mean with regard to both, he will do both
38  IV,  2  |             as has been said, we have regard to the agent as well and
39  IV,  3  |         except from haughtiness. With regard to necessary or small matters
40  IV,  4  |           dispose us as is right with regard to middling and unimportant
41  IV,  6  |        acquaintances, and so too with regard to all other differences,
42   V,  1  |             evil), and similarly with regard to the other virtues and
43   V,  2  |             the common good. But with regard to the education of the
44   V,  7  |              examined separately with regard to the nature and number
45   V,  8  |             case of the end, and with regard to the whole action. Therefore
46  VI,  1  |            Hence it is necessary with regard to the states of the soul
47  VI,  1  |               the moral virtues; with regard to the others let us express
48  VI,  5  |               of capacity to act with regard to the things that are good
49  VI,  5  |               of capacity to act with regard to human goods. But further,
50  VI,  7  |               power of foresight with regard to their own life. It is
51  VI,  9  |               which is rightness with regard to the expedient-rightness
52  VI,  9  |              will be correctness with regard to what conduces to the
53  VI,  12 |               or not to do.)~(4) With regard to our being none the more
54 VII,  3  |         different; and similarly with regard to the other matters germane
55 VII,  4  |            men are called "soft" with regard to these pleasures, but
56 VII,  4  |               pleasures, but not with regard to any of the others. And
57 VII,  4  |             no wickedness, then, with regard to these objects, for the
58 VII,  4  |               is no incontinence with regard to them; for incontinence
59 VII,  5  |               so, it is possible with regard to each of the latter kinds
60 VII,  5  |              to those recognized with regard to the former; I mean (A)
61 VII,  7  |                                7~With regard to the pleasures and pains
62 VII,  7  |              The case is similar with regard to continence and incontinence.
63 VII,  14 |                           14~(G) With regard to the bodily pleasures,
64 VIII,  2 |          sometimes clash. So too with regard to the pleasant. Now it
65 VIII,  5 |                               5~As in regard to the virtues some men
66 VIII,  10|              same people, paying most regard to wealth; thus the rulers
67  IX,  3  |             things? For not even with regard to each other will their
68  IX,  8  |           those who are grasping with regard to these things gratify
69  IX,  8  |          themselves the preference in regard to objects of this sort