Book, Paragraph

 1   I,  4  |           objects of knowledge in two sensessome to us, some without
 2   I,  6  |        goods must be spoken of in two ways, and some must be good
 3   I,  7  |        rational element" also has two meanings, we must state
 4  II,  1  |          1~VIRTUE, then, being of two kinds, intellectual and
 5  II,  6  |      instance, if ten is many and two is few, six is the intermediate,
 6  II,  6  |      particular person to eat and two too little, it does not
 7  II,  6  |          Now it is a mean between two vices, that which depends
 8  II,  7  |         in this sphere, the other two with pleasantness; and of
 9  II,  7  |           states, distinguish its two kinds and say how each of
10  II,  8  |       kinds of disposition, then, two of them vices, involving
11  II,  8  |     temperance. This happens from two reasons, one being drawn
12  II,  9  |         that it is a mean between two vices, the one involving
13 III,  7  |       towards them; for the first two exceed and fall short, while
14  IV,  1  |          and deficiencies, and in two things, in giving and in
15  IV,  1  |      meanness.~For it consists in two things, deficiency in giving
16  IV,  8  |         with truth; and the other two with pleasantness. Of those
17   V,  1  |         character which is one of two contraries does not produce
18   V,  2  |        and man. Of this there are two divisions; of transactions (
19   V,  3  |          intermediate between the two unequals involved in either
20   V,  3  |         equality implies at least two things. The just, then,
21   V,  3  |         less); equal, it involves two things; qua just, it is
22   V,  3  |       whom it is in fact just are two, and the things in which
23   V,  3  |          objects distributed, are two. And the same equality will
24   V,  3  |           for it uses one term as two and mentions it twice; e.g. "
25   V,  4  |     because it is a division into two equal parts (sicha), just
26   V,  4  |         is subtracted from one of two equals and added to the
27   V,  4  |       other is in excess by these two; since if what was taken
28   V,  5  |          and kind.) For it is not two doctors that associate for
29   V,  5  |    himself and another or between two others not so as to give
30   V,  5  |           in distributing between two other persons. Injustice
31   V,  7  |            or that a goat and not two sheep shall be sacrificed,
32   V,  8  |     transactions where one of the two parties must be vicious-unless
33   V,  9  |  questions we intended to discuss two still remain for discussion; (
34  VI,  1  |        said before that there are two parts of the soul-that which
35  VI,  1  |         be assumed that there are two parts which grasp a rational
36  VI,  1  |          answering to each of the two is different in kind, since
37  VI,  1  |       best state of each of these two parts; for this is the virtue
38  VI,  2  |      truth are the virtues of the two parts.~
39  VI,  5  |           not its angles equal to two right angles, but only judgements
40  VI,  5  |           not an art. There being two parts of the soul that can
41  VI,  5  |          the virtue of one of the two, i.e. of that part which
42  VI,  12 |       they are the virtues of the two parts of the soul respectively,
43  VI,  13 |          forms opinions there are two types, cleverness and practical
44  VI,  13 |          the moral part there are two types, natural virtue and
45 VII,  1  |    brutishness. The contraries of two of these are evident,-one
46 VII,  1  |         we must treat each of the two neither as identical with
47 VII,  3  |         we use the word "know" in two senses (for both the man
48 VII,  3  |          Further, since there are two kinds of premisses, there
49 VII,  3  |          done. And there are also two kinds of universal term;
50 VII,  3  |          opinion results from the two, the soul must in one type
51 VII,  10 |       malice aforethought; of the two types of incontinent man
52 VII,  12 |       good may be so in either of two senses (one thing good simply
53 VII,  14 |          not to be good for these two reasons, as has been said,
54 VII,  14 |        other nature, and when the two elements are evenly balanced,
55 VIII,  1 |    stimulates to noble actions – "two going together"-for with
56 VIII,  1 |       others on the contrary say "two of a trade never agree".
57 VIII,  1 |  friendship can arise between any two people or people cannot
58 VIII,  4 |     lovers of pleasure. But these two kinds of friendship are
59 VIII,  6 |        take little time.~Of these two kinds that which is for
60 VIII,  11|          is nothing common to the two parties; the slave is a
61 VIII,  12|          in separate individuals. Two things that contribute greatly
62 VIII,  12|           similarity of age; for "two of an age take to each other",
63 VIII,  13|      seems that, as justice is of two kinds, one unwritten and
64  IX,  4  |     friendship in so far as he is two or more, to judge from the
65  IX,  6  |         to rule. But when each of two people wishes himself to
66  IX,  6  |        not unanimity when each of two parties thinks of the same
67  IX,  8  | reasonable question, which of the two views we should follow;
68  IX,  10 |           sort are always between two people. Those who have many