Book, Paragraph

 1 III,  5 |       suppose that a man who acts unjustly does not wish to be unjust
 2   V,  1 |        state which makes them act unjustly and wish for what is unjust.
 3   V,  3 |    practice; for the man who acts unjustly has too much, and the man
 4   V,  3 |          much, and the man who is unjustly treated too little, of what
 5   V,  5 |       intermediate between acting unjustly and being unjustly treated;
 6   V,  5 |         acting unjustly and being unjustly treated; for the one is
 7   V,  5 |          have too little is to be unjustly treated; to have too much
 8   V,  5 |           have too much is to act unjustly.~Let this be taken as our
 9   V,  6 |                    6~Since acting unjustly does not necessarily imply
10   V,  6 |       choice but passion. He acts unjustly, then, but is not unjust;
11   V,  8 |        described them, a man acts unjustly or justly whenever he does
12   V,  8 |    involuntarily, he acts neither unjustly nor justly except in an
13   V,  8 |       deposit must be said to act unjustly, and to do what is unjust,
14   V,  8 |        and mistaken acts they act unjustly, and the acts are acts of
15   V,  8 |        thinks he is being treated unjustly and the other disagrees.~
16   V,  8 |        another by choice, he acts unjustly; and these are the acts
17   V,  9 |           to be willingly treated unjustly, or is all suffering of
18   V,  9 |       either case-that both being unjustly and being justly treated
19   V,  9 |           what is unjust is being unjustly treated, or on the other
20   V,  9 |         is not the same as to act unjustly, nor to suffer what is unjust
21   V,  9 |           unjust as to be treated unjustly, and similarly in the case
22   V,  9 |        for it is impossible to be unjustly treated if the other does
23   V,  9 |         if the other does not act unjustly, or justly treated unless
24   V,  9 |        acts justly. Now if to act unjustly is simply to harm some one
25   V,  9 |       only will he voluntarily be unjustly treated but it will be possible
26   V,  9 |         possible to treat oneself unjustly. (This also is one of the
27   V,  9 |           a man can treat himself unjustly.) Again, a man may voluntarily,
28   V,  9 |         to be voluntarily treated unjustly. Or is our definition incorrect;
29   V,  9 |        one is voluntarily treated unjustly; for no one wishes to be
30   V,  9 |           for no one wishes to be unjustly treated, not even the incontinent
31   V,  9 |           beeves for nine, is not unjustly treated; for though to give
32   V,  9 |       give is in his power, to be unjustly treated is not, but there
33   V,  9 |          be some one to treat him unjustly. It is plain, then, that
34   V,  9 |           plain, then, that being unjustly treated is not voluntary.~
35   V,  9 |          than his share that acts unjustly, or he who has the excessive
36   V,  9 |         possible to treat oneself unjustly. The questions are connected;
37   V,  9 |          and the distributor acts unjustly and not the man who has
38   V,  9 |    voluntarily, he treats himself unjustly; which is what modest people
39   V,  9 |           wish, so that he is not unjustly treated as far as this goes,
40   V,  9 |         that the distributor acts unjustly, but not always the man
41   V,  9 |       unjust appertains that acts unjustly, but he to whom it appertains
42   V,  9 |      excessive share does not act unjustly, though he "does" what is
43   V,  9 |        ignorance, he does not act unjustly in respect of legal justice,
44   V,  9 |          with knowledge he judged unjustly, he is himself aiming at
45   V,  9 |            the man who has judged unjustly for these reasons has got
46   V,  9 |      money.~Men think that acting unjustly is in their power, and therefore
47   V,  9 |      reason men think that acting unjustly is characteristic of the
48   V,  9 |         play the coward or to act unjustly consists not in doing these
49   V,  11|           a man can treat himself unjustly or not, is evident from
50   V,  11| retaliation) voluntarily, he acts unjustly, and a voluntary agent is
51   V,  11|            therefore he is acting unjustly. But towards whom? Surely
52   V,  11|        one is voluntarily treated unjustly. This is also the reason
53   V,  11|          he is treating the state unjustly.~Further (b) in that sense
54   V,  11|          in that sense of "acting unjustly" in which the man who "acts
55   V,  11|           which the man who "acts unjustly" is unjust only and not
56   V,  11|         possible to treat oneself unjustly (this is different from
57   V,  11|      return is not thought to act unjustly); but if a man harms himself
58   V,  11|           man could treat himself unjustly, he could be voluntarily
59   V,  11|      could be voluntarily treated unjustly. Besides, (iv) no one acts
60   V,  11|         Besides, (iv) no one acts unjustly without committing particular
61   V,  11|           can a man treat himself unjustly?" is solved also by the
62   V,  11|        man be voluntarily treated unjustly?"~(It is evident too that
63   V,  11|          that both are bad, being unjustly treated and acting unjustly;
64   V,  11|       unjustly treated and acting unjustly; for the one means having
65   V,  11|        training. But still acting unjustly is the worse, for it involves
66   V,  11|           character), while being unjustly treated does not involve
67   V,  11|            In itself, then, being unjustly treated is less bad, but