Book, Paragraph

 1   I,  4  |      same man identifies it with different things, with health when
 2   I,  7  |         what it can be. It seems different in different actions and
 3   I,  7  |        be. It seems different in different actions and arts; it is
 4   I,  7  |          actions and arts; it is different in medicine, in strategy,
 5   I,  7  |         So the argument has by a different course reached the same
 6   I,  7  |   investigate the right angle in different ways; the former does so
 7   I,  13 |   reasonable than to assign some different power to them. Now the excellence
 8 III,  1  |          repent may, since he is different, be called a not voluntary
 9 III,  1  |       ignorance seems also to be different from acting in ignorance;
10 III,  4  |      seems good to each man. Now different things appear good to different
11 III,  4  |  different things appear good to different people, and, if it so happens,
12 III,  8  |        or suspect that these are different from what they supposed,
13 III,  11 |  something natural about it; for different things are pleasant to different
14 III,  11 | different things are pleasant to different kinds of people, and some
15 III,  11 |        other animals distinguish different kinds of food and enjoy
16 III,  11 |          must be something quite different from a man; this sort of
17 III,  12 |        seem to be voluntary in a different degree from its particular
18  IV,  8  |         itself indefinite, since different things are hateful or pleasant
19  IV,  8  |       are hateful or pleasant to different people? The kind of jokes
20   V,  1  |     ambiguous, but because their different meanings approach near to
21   V,  2  |        are not the same, but are different as a part is from its whole (
22   V,  2  |          are not the same as but different from the former kind, as
23   V,  4  |      This form of the just has a different specific character from
24   V,  5  |        in general people who are different and unequal; but these must
25   V,  6  |        justice; but even this is different from political justice.~
26   V,  9  |       and primordial justice are different); but if with knowledge
27   V,  9  |        fact that what he gets is different from what he distributes
28   V,  10 |         the same nor generically different; and while we sometime praise
29   V,  10 |       equitable, being something different from the just, is yet praiseworthy;
30   V,  10 |         is not good, if they are different; or, if both are good, they
31   V,  10 |         and it is not as being a different class of thing that it is
32   V,  10 |        sort of justice and not a different state of character.~
33   V,  11 |        oneself unjustly (this is different from the former sense; the
34  VI,  1  |  answering to each of the two is different in kind, since it is in
35  VI,  4  |      done; making and acting are different (for their nature we treat
36  VI,  4  |      state of capacity to act is different from the reasoned state
37  VI,  4  |          Making and acting being different, art must be a matter of
38  VI,  5  |    because action and making are different kinds of thing. The remaining
39  VI,  7  |       what is healthy or good is different for men and for fishes,
40  VI,  7  |      what is practically wise is different; for it is to that which
41  VI,  7  |          existing things), but a different philosophic wisdom about
42  VI,  8  |        knowledge, but it is very different from the other kinds; and
43  VI,  9  |      Again, readiness of mind is different from excellence in deliberation;
44  VI,  11 |          each is the virtue of a different part of the soul.~
45 VII,  1  |         and that of a brute is a different kind of state from vice.~
46 VII,  1  |          or wickedness, nor as a different genus. We must, as in all
47 VII,  2  |     persuaded of something quite different.~(6) Further, if incontinence
48 VII,  3  |        endurance are the same or different; and similarly with regard
49 VII,  4  |         the ground that they are different from incontinent people
50 VII,  4  |  peculiar to him, but yet it was different.) This is shown by the fact
51 VII,  7  |     resisting and conquering are different, as not being beaten is
52 VII,  7  |           as not being beaten is different from winning; this is why
53 VII,  8  |        incontinence and vice are different in kind; vice is unconscious
54 VII,  9  |      confident man; but they are different in many respects. For it
55 VII,  9  |      also like another; they are different, but both pursue bodily
56 VII,  12 |        all pleasures have an end different from themselves, but only
57 VIII,  1 |    opposes that helps" and "from different tones comes the fairest
58 VIII,  1 |      indication; for even things different in species admit of degree.
59 VIII,  3 |       age their pleasures become different. This is why they quickly
60 VIII,  7 |     function of each of these is different, and so are the reasons
61 VIII,  7 |         friendship are therefore different also. Each party, then,
62 VIII,  10|     modes of rule appropriate to different relations are diverse. The
63 VIII,  12|       those of man and woman are different; so they help each other
64  IX,  1  |       what they get is something different and not what they desire;
65  IX,  2  |         since we ought to render different things to parents, brothers,
66  IX,  2  |          laborious when they are different. Yet we must not on that
67  IX,  8  |       matter of reproach, and as different from that as living according