Book, Paragraph

 1   I,  1  |      nature of the products to be better than the activities. Now,
 2   I,  3  |           conclusions that are no better. In the same spirit, therefore,
 3   I,  5  |            at any rate, virtue is better. And perhaps one might even
 4   I,  6  |                  6~We had perhaps better consider the universal good
 5   I,  6  |          perhaps be thought to be better, indeed to be our duty,
 6   I,  6  |        perhaps these subjects had better be dismissed for the present;
 7   I,  6  |          of pattern we shall know better the goods that are good
 8   I,  6  |         the Idea itself will be a better doctor or general thereby.
 9   I,  9  |      study and care. But if it is better to be happy thus than by
10   I,  12 |         but something greater and better, as is indeed obvious; for
11   I,  12 |         something more divine and better.~Eudoxus also seems to have
12   I,  12 |        praised indicated it to be better than the things that are
13   I,  13 |         perhaps we shall thus see better the nature of happiness.
14   I,  13 |       politics is more prized and better than medicine; but even
15   I,  13 |     saying that the happy are not better off than the wretched for
16   I,  13 |        the dreams of good men are better than those of ordinary people.
17  II,  3  |         tends to be made worse or better; but it is by reason of
18  II,  3  |      harder; for even the good is better when it is harder. Therefore
19  II,  6  |          virtue is more exact and better than any art, as nature
20  II,  7  |        these too, that we may the better see that in all things the
21 III,  1  |     differs from the other, it is better that he should have a name
22 III,  2  |           discriminate characters better than actions do.~Choice,
23  IV,  1  |    matters; for he can be got the better of, since he sets no store
24  IV,  1  |          to be in no small degree better than a mean man. For he
25  IV,  1  |          this way is thought much better than the mean man both for
26  IV,  3  |           highest degree; for the better man always deserves more,
27  IV,  7  |         the facts about character better if we go through them in
28  IV,  7  |          truth; for this seems in better taste because exaggerations
29   V,  5  |         the work of the one being better than that of the other;
30   V,  10 |     epieikestebon that a thing is better), at other times, when we
31   V,  10 |           equitable, though it is better than one kind of justice,
32   V,  10 |         class of thing that it is better than the just. The same
33   V,  10 |        the equitable is just, and better than one kind of justice-not
34   V,  10 |           one kind of justice-not better than absolute justice but
35   V,  10 |         than absolute justice but better than the error that arises
36   V,  10 |        and that it is just and is better than one kind of justice.
37  VI,  3  |  knowledge, since if they are not better known to him than the conclusion,
38  VI,  12 |           just as we are none the better able to act for knowing
39 VII,  2  |        what has seemed to him the better course, and therefore they
40 VII,  2  |   pleasant would be thought to be better than one who does so as
41 VII,  6  |            for it is not that the better part has been perverted,
42 VII,  6  |           as in man,-they have no better part. Thus it is like comparing
43 VII,  8  | temporarily beside themselves are better than those who have the
44 VII,  8  |           incontinent man, who is better than the self-indulgent
45 VII,  12 |          should be something else better than pleasure, as some say
46 VII,  12 |            as some say the end is better than the process; for leasures
47 VII,  14 |       defective nature, and it is better to be in a healthy state
48 VIII,  7 |         be proportional, i.e. the better should be more loved than
49 VIII,  8 |        whence it would seem to be better than being honoured, and
50 VIII,  11|        accordance with virtue the better gets more of what is good,
51 VIII,  12|       arents know their offspring better than there children know
52 VIII,  13|          men become friends but a better man can make friends with
53 VIII,  13|       they always want to get the better of the bargain, and think
54 VIII,  14|      dissolved. Not only does the better man think he ought to get
55  IX,  1  |       promising him the more, the better he sang, but in the morning,
56  IX,  3  |     property, inasmuch as this is better and more characteristic
57  IX,  3  |       same while the other became better and far outstripped him
58  IX,  6  |           people and those of the better class wish the best men
59  IX,  7  |           loves his own handiwork better than he would be loved by
60  IX,  7  |         more pains, and they know better that the children are their
61  IX,  8  |         sake, and the more so the better he is, and acts for his
62  IX,  9  |           good. And plainly it is better to spend his days with friends
63  IX,  9  |        contemplate our neighbours better than ourselves and their
64  IX,  9  |       ourselves and their actions better than our own, and if the
65  IX,  11 |    obviously ought to imitate the better type of person.~On the other
66  IX,  12 |        they are thought to become better too by their activities