Book, Paragraph

 1   I,  4  |          the words of Hesiod:~Far best is he who knows all things
 2   I,  7  |            in accordance with the best and most complete.~But we
 3   I,  8  |  described. Happiness then is the best, noblest, and most pleasant
 4   I,  8  |        that which is justest, and best is health;~But pleasantest
 5   I,  8  |          properties belong to the best activities; and these, or
 6   I,  8  | activities; and these, or one—the best—of these, we identify with
 7   I,  9  |      things inasmuch as it is the best. But this question would
 8   I,  9  |         of virtue seems to be the best thing in the world, and
 9   I,  9  |   especially if it depends on the best of all causes. To entrust
10   I,  9  |       political science to be the best end, and political science
11   I,  10 |   becomingly and always makes the best of circumstances, as a good
12   I,  10 |          a good general makes the best military use of the army
13   I,  10 |          good shoemaker makes the best shoes out of the hides that
14   I,  12 |       clearly what applies to the best things is not praise, but
15   I,  13 |        but even among doctors the best educated spend much labour
16   I,  13 |       them aright and towards the best objects; but there is found
17  II,  3  |    excellence tends to do what is best with regard to pleasures
18  II,  6  |          is both intermediate and best, and this is characteristic
19  II,  6  |            with regard to what is best and right an extreme.~But
20  II,  9  |      extreme, we must as a second best, as people say, take the
21  II,  9  |      evils; and this will be done best in the way we describe.
22  II,  9  |          matter up) that we shall best be able to hit the mean.~
23 III,  2  |     object. And we choose what we best know to be good, but we
24 III,  2  |           are thought to make the best choices and to have the
25 III,  2  |           choices and to have the best opinions, but some are thought
26 III,  3  |     Spartan deliberates about the best constitution for the Scythians.
27 III,  3  |       which it is most easily and best produced, while if it is
28 III,  5  |         these he will get what is best, and the aiming at the end
29 III,  8  |        kind that are likely to be best both for attack and for
30 III,  8  |        the bravest men that fight best, but those who are strongest
31 III,  8  |          have their bodies in the best condition. Professional
32 III,  9  |     thought of death; for life is best worth living for such a
33 III,  9  |           quite possible that the best soldiers may be not men
34  IV,  1  |            and everything is used best by the man who has the virtue
35  IV,  1  |           therefore, will be used best by the man who has the virtue
36  IV,  3  |     always deserves more, and the best man most. Therefore the
37  IV,  5  |       ceases quickly-which is the best point about them. This happens
38   V,  1  |           either of all or of the best or of those who hold power,
39   V,  1  |      towards his friends, and the best man is not he who exercises
40   V,  7  |          everywhere by nature the best. Of things just and lawful
41  VI,  1  |           then, learn what is the best state of each of these two
42  VI,  7  |          practical wisdom, is the best knowledge, since man is
43  VI,  7  |   knowledge, since man is not the best thing in the world. Now
44  VI,  7  |       argument be that man is the best of the animals, this makes
45  VI,  7  |           with calculation at the best for man of things attainable
46  VI,  12 |       since the end, i.e. what is best, is of such and such a nature",
47  VI,  13 |          it might be said, is not best equipped by nature for all
48 VII,  8  |    without qualification; for the best thing in him, the first
49 VII,  11 |       pleasures are good, yet the best thing in the world cannot
50 VII,  11 |      reason for the view that the best thing in the world is not
51 VII,  13 |       either is or is thought the best~for all, neither do all
52 VIII,  3 |           found most and in their best form between such men.~But
53 VIII,  7 |     expect to be friends with the best or wisest men. In such cases
54 VIII,  10|       wont to call it polity. The best of these is monarchy, the
55 VIII,  10|         it is the contrary of the best that is worst. Monarchy
56  IX,  2  |        but decide the question as best we can.~
57  IX,  4  |        from doing what they think best for themselves. And those
58  IX,  6  |         the better class wish the best men to rule; for thus and
59  IX,  8  |        say that one ought to love best one’s best friend, and man’
60  IX,  8  |          ought to love best one’s best friend, and man’s best friend
61  IX,  8  |          s best friend, and man’s best friend is one who wishes
62  IX,  8  |         to himself; he is his own best friend and therefore ought
63  IX,  8  |   therefore ought to love himself best. It is therefore a reasonable
64  IX,  8  |           as though they were the best of all things, which is
65  IX,  8  |       things that are noblest and best, and gratifies the most
66  IX,  8  |        possessors chooses what is best for itself, and the good