Book, Paragraph

 1   I,  2  |     knowledge of it, then, have a great influence on life? Shall
 2   I,  3  |           such matters will be of great benefit.~These remarks about
 3   I,  4  |           those who proclaim some great ideal that is above their
 4   I,  6  |          should not even seek, so great an aid is not probable.
 5   I,  7  |     definitely, since they have a great influence on what follows.
 6   I,  9  |          prosperous may fall into great misfortunes in old age,
 7   I,  10 |         other, but a multitude of great events if they turn out
 8   I,  10 |       bears with resignation many great misfortunes, not through
 9   I,  10 |   misadventures, but only by many great ones, nor, if he has had
10   I,  10 |           nor, if he has had many great misadventures, will he recover
11  II,  1  |       very youth; it makes a very great difference, or rather all
12  II,  7  |      while that is concerned with great. For it is possible to desire
13  II,  8  |          the intermediate, as the great is further from the small
14  II,  8  |      small and the small from the great than both are from the equal.
15  II,  8  |         which we more often go to great lengths; and therefore self-indulgence,
16 III,  1  |          or painful in return for great and noble objects gained;
17 III,  8  |          when the danger puts too great a strain on them and they
18 III,  12 |          principle, it will go to great lengths; for in an irrational
19  IV,  1  |      alike in small things and in great, and that with pleasure;
20  IV,  1  |          that. For those who make great gains but from wrong sources,
21  IV,  2  |       only the man who does so in great things. For the magnificent
22  IV,  2  |          for thus there will be a great expenditure and one that
23  IV,  2  |           of art is that which is great and beautiful (for the contemplation
24  IV,  2  | expenditure that is virtuous. But great expenditure is becoming
25  IV,  2  |           each expenditure may be great of its kind, and what is
26  IV,  2  |         magnificent absolutely is great expenditure on a great object,
27  IV,  2  |         is great expenditure on a great object, but what is magnificent
28  IV,  2  |       magnificent here is what is great in these circumstances,
29  IV,  3  |         name to be concerned with great things; what sort of great
30  IV,  3  |        great things; what sort of great things, is the first question
31  IV,  3  |          thinks himself worthy of great things, being worthy of
32  IV,  3  |          thinks himself worthy of great things, being unworthy of
33  IV,  3  |            whether his deserts be great or moderate, or his deserts
34  IV,  3  |         the man whose deserts are great would seem most unduly humble;
35  IV,  3  |            he deserves and claims great things, and above all the
36  IV,  3  |         things, and above all the great things, he will be concerned
37  IV,  3  |       acts, he to whom nothing is great? If we consider him point
38  IV,  3  |           and at honours that are great and conferred by good men
39  IV,  3  |      himself as if it were a very great thing. Power and wealth
40  IV,  3  |       neither justified in making great claims nor entitled to the
41  IV,  3  |          things; but he will face great dangers, and when he is
42  IV,  3  |         to hold back except where great honour or a great work is
43  IV,  3  |           where great honour or a great work is at stake, and to
44  IV,  3  |          man of few deeds, but of great and notable ones. He must
45  IV,  3  | admiration; for nothing to him is great. Nor is he mindful of wrongs;
46  IV,  3  |        the man who thinks nothing great to be excited, while a shrill
47  IV,  6  |     expediency. For the sake of a great future pleasure, too, he
48  IV,  7  |        dress; for both excess and great deficiency are boastful.
49   V,  1  |     difference in outward form is great) as the ambiguity in the
50   V,  3  |        Hence one term becomes too great, the other too small, as
51   V,  5  |            Further (2) there is a great difference between a voluntary
52   V,  9  |           requires, men think, no great wisdom, because it is not
53  VI,  9  |       will have got for himself a great evil. Now to have deliberated
54 VII,  2  |         and bad, there is nothing great in resisting these either.~(
55 VII,  13 |         or the man who falls into great misfortunes is happy if
56 VIII,  7 |       becomes clear if there is a great interval in respect of virtue
57 VIII,  7 |         one party is removed to a great distance, as God is, the
58 VIII,  13|  assistance has been precisely as great as the advantage to the
59  IX,  3  |      cannot. When the interval is great this becomes most plain,
60  IX,  8  |        humdrum existence, and one great and noble action to many
61  IX,  8  |         result; it is therefore a great prize that they choose for
62  IX,  10 |       actually impossible to be a great friend to many people. This
63  IX,  10 |     towards one person; therefore great friendship too can only
64  IX,  11 |         inconveniences to do us a great service.~Conversely, it