Book, Paragraph

 1   I,  1 |                         1~EVERY art and every inquiry, and similarly
 2   I,  1 |          the end of the medical art is health, that of shipbuilding
 3   I,  1 |        of horses fall under the art of riding, and this and
 4   I,  2 |       to the most authoritative art and that which is most truly
 5   I,  2 |        is most truly the master art. And politics appears to
 6   I,  9 |      everything that depends on art or any rational cause, and
 7  II,  1 |  destroyed, and similarly every art; for it is from playing
 8  II,  2 |      they do not fall under any art or precept but the agents
 9  II,  2 |          as happens also in the art of medicine or of navigation.~
10  II,  3 |   Heraclitus’ phrase’, but both art and virtue are always concerned
11  II,  6 | wrestling. Thus a master of any art avoids excess and defect,
12  II,  6 |       is thus, then, that every art does its work well—by looking
13  II,  6 |      often say of good works of art that it is not possible
14  II,  6 |        the goodness of works of art, while the mean preserves
15  II,  6 |       exact and better than any art, as nature also is, then
16 III,  3 |         more in the case of the art of navigation than in that
17  IV,  2 |        more magnificent work of art. For a possession and a
18  IV,  2 |        possession and a work of art have not the same excellence.
19  IV,  2 |       the most valuable work of art is that which is great and
20   V,  1 |         down by the legislative art are lawful, and each of
21   V,  2 |       function of the political art or of another; for perhaps
22   V,  11|     healthy does in the medical art, and that good condition
23   V,  11|      good condition does in the art of bodily training. But
24  VI,  1 |         those which the medical art prescribes, and which agree
25  VI,  1 |        of one who possesses the art". Hence it is necessary
26  VI,  3 |        are five in number, i.e. art, scientific knowledge, practical
27  VI,  4 |        since architecture is an art and is essentially a reasoned
28  VI,  4 |        and there is neither any art that is not such a state
29  VI,  4 |       such state that is not an art, art is identical with a
30  VI,  4 |       state that is not an art, art is identical with a state
31  VI,  4 |        course of reasoning. All art is concerned with coming
32  VI,  4 |      not in the thing made; for art is concerned neither with
33  VI,  4 |         acting being different, art must be a matter of making,
34  VI,  4 |       And in a sense chance and art are concerned with the same
35  VI,  4 |      objects; as Agathon says, "art loves chance and chance
36  VI,  4 |         chance and chance loves art". Art, then, as has been
37  VI,  4 |   chance and chance loves art". Art, then, as has been is a
38  VI,  4 |       of reasoning, and lack of art on the contrary is a state
39  VI,  5 |       are not the object of any art. It follows that in the
40  VI,  5 |        scientific knowledge nor art; not science because that
41  VI,  5 |         of being otherwise, not art because action and making
42  VI,  5 |        a thing as excellence in art, there is no such thing
43  VI,  5 |        practical wisdom; and in art he who errs willingly is
44  VI,  5 |   wisdom is a virtue and not an art. There being two parts of
45  VI,  6 |        scientific knowledge, of art, or of practical wisdom;
46  VI,  6 |        can be demonstrated, and art and practical wisdom deal
47  VI,  7 |     wisdom except excellence in art; but (2) we think that some
48  VI,  7 |       strange to think that the art of politics, or practical
49  VI,  7 |      philosophic wisdom and the art of politics cannot be the
50  VI,  7 |      any more than there is one art of medicine for all existing
51  VI,  8 |       why the exponents of this art are alone said to "take
52  VI,  12|      able to act for having the art of medicine or of gymnastics.
53  VI,  12|         yet we do not learn the art of medicine. (3) Besides
54  VI,  12|    implied by the fact that the art which produces anything
55  VI,  12|   produce something, not as the art of medicine produces health,
56  VI,  13|        of us, any more than the art of medicine is over health;
57  VI,  13|         be like saying that the art of politics rules the gods
58 VII,  11|        in this. (e) There is no art of pleasure; but every good
59 VII,  11|     good is the product of some art. (f) Children and the brutes
60 VII,  12|  pleasure is the product of any art arises naturally enough;
61 VII,  12|   naturally enough; there is no art of any other activity either,