Book, Paragraph

 1   I,  1 |       which all things aim. But a certain difference is found among
 2   I,  6 |          intelligence, sight, and certain pleasures and honours? Certainly,
 3   I,  7 |   carpenter, then, and the tanner certain functions or activities,
 4   I,  7 |           function of man to be a certain kind of life, and this to
 5   I,  7 |          by perception, some by a certain habituation, and others
 6   I,  8 |          we identify the end with certain actions and activities;
 7   I,  9 |        for virtue may win it by a certain kind of study and care.
 8   I,  9 |   virtuous activity of soul, of a certain kind. Of the remaining goods,
 9   I,  9 |           the citizens to be of a certain character, viz. good and
10   I,  11|          own misadventures have a certain weight and influence on
11   I,  12|        praised because it is of a certain kind and is related somehow
12   I,  12|         so on, because he is of a certain kind and is related in a
13   I,  12|          kind and is related in a certain way to something good and
14  II,  1 |           we exhibit must be of a certain kind; it is because the
15  II,  2 |         which is above or below a certain amount destroys the health,
16  II,  3 |        even define the virtues as certain states of impassivity and
17  II,  4 |           that they should have a certain character, but if the acts
18  II,  4 |         virtues have themselves a certain character it does not follow
19  II,  4 |           agent also must be in a certain condition when he does them;
20  II,  5 |         the man who feels it in a certain way), but for our virtues
21  II,  7 |         other means, which have a certain likeness to one another,
22  II,  8 | intermediate some extremes show a certain likeness, as that of rashness
23 III,  1 |         ought both to be angry at certain things and to have an appetite
24 III,  1 |           to have an appetite for certain things, e.g. for health
25 III,  2 |       good or bad we are men of a certain character, which we are
26 III,  2 |       which we are not by holding certain opinions. And we choose
27 III,  3 |           things that happen in a certain way for the most part, but
28 III,  5 |          is by being persons of a certain kind that we assume the
29 III,  10|        intercourse. This is why a certain gourmand prayed that his
30 III,  10|           the whole body but only certain parts.~
31 III,  12|           faults; for they bear a certain resemblance to what we have
32  IV,  6 |           but by being a man of a certain kind. For he will behave
33  IV,  7 |           and by being a man of a certain kind that he is boaster);
34   V,  1 |    neighbour, is justice is, as a certain kind of state without qualification,
35   V,  3 |      equal and relative (i.e. for certain persons). And since the
36   V,  3 |   intermediate it must be between certain things (which are respectively
37   V,  3 |       things; qua just, it is for certain people. The just, therefore,
38   V,  4 |         not a term appropriate to certain cases, e.g. to the person
39   V,  6 |          child until it reaches a certain age and sets up for itself,
40   V,  9 |           things as a result of a certain state of character is neither
41   V,  9 |           them as the result of a certain state of character, just
42   V,  9 |   medicines, but in doing so in a certain way.~Just acts occur between
43   V,  11|         why the state punishes; a certain loss of civil rights attaches
44   V,  11| Metaphorically and in virtue of a certain resemblance there is a justice,
45   V,  11|          and himself, but between certain parts of him; yet not every
46  VI,  1 |        since it is in virtue of a certain likeness and kinship with
47  VI,  3 |          when a man believes in a certain way and the starting-points
48  VI,  9 |   excellence in deliberation is a certain correctness of deliberation;
49  VI,  11|       sympathetic judgement about certain facts. And sympathetic judgement
50  VI,  12|          be good one must be in a certain state when one does the
51 VII,  2 |        there are some who concede certain of Socrates’ contentions
52 VII,  3 |         pleasure and pain or with certain determinate kinds), and
53 VII,  3 |        being related to them in a certain way. For the one is led
54 VII,  4 |       them, but for doing so in a certain way, i.e. for going to excess. (
55 VII,  13|       species of evil.~And (F) if certain pleasures are bad, that
56 VII,  13|          form of knowledge though certain kinds of knowledge are bad.
57 VIII,  3|         feeling-and is based on a certain resemblance; and to a friendship
58  IX,  4 |     grieves when it abstains from certain acts, while the other part
59  IX,  9 |          is pained at bad ones. A certain training in virtue arises
60  IX,  10|       anything that falls between certain fixed points. So for friends