Book, Paragraph

 1   I,  5  |        was living so no one would call happy, unless he were maintaining
 2   I,  6  |           sort of goods would one call good in themselves? Is it
 3   I,  7  |       what we are seeking. Now we call that which is in itself
 4   I,  7  |           thing, and therefore we call final without qualification
 5   I,  8  |   relating to soul or to body; we call those that relate to soul
 6   I,  8  |          good; since no one would call a man just who did not enjoy
 7   I,  9  |         is natural, then, that we call neither ox nor horse nor
 8   I,  10 |        activity? But if we do not call the dead man happy, and
 9   I,  10 |          that one can then safely call a man blessed as being at
10   I,  10 |         see the end and only then call a man happy, not as being
11   I,  10 |         because we do not wish to call living men happy, on account
12   I,  10 |         fortunes, we should often call the same man happy and again
13   I,  10 |        way final. If so, we shall call happy those among living
14   I,  12 |         most godlike of men is to call them blessed and happy.
15   I,  13 |       soul; and happiness also we call an activity of soul. But
16   I,  13 |          and of states of mind we call those which merit praise
17  II,  7  |      received no name. But let us call them "insensible".~With
18  II,  7  |        and we ourselves sometimes call the intermediate person
19  II,  7  |          have names, yet since we call the intermediate person
20  II,  7  |       person good-tempered let us call the mean good temper; of
21  II,  9  |          those who fall short and call them good-tempered, but
22  II,  9  |           those who get angry and call them manly. The man, however,
23 III,  3  |            We ought presumably to call not what a fool or a madman
24 III,  3  |           it is indeterminate. We call in others to aid us in deliberation
25 III,  10 |           incidentally; we do not call those self-indulgent who
26 III,  12 |         fact live at the beck and call of appetite, and it is in
27 III,  12 |     principle-and this is what we call an obedient and chastened
28  IV,  1  |           a complex sense; for we call those men prodigals who
29  IV,  1  |         prodigal. Hence we do not call despots prodigal; for it
30  IV,  1  |          spoil temples, we do not call mean but rather wicked,
31  IV,  2  | expenditures of the kind which we call honourable, e.g. those connected
32  IV,  5  |         their dearest friends. We call had-tempered those who are
33  IV,  5  |       exhibit the deficiency, and call them good-tempered, and
34  IV,  5  |   good-tempered, and sometimes we call angry people manly, as being
35  IV,  6  |          with affection added, we call a good friend. But the state
36   V,  1  |           so that in one sense we call those acts just that tend
37   V,  3  |     proportional. (Mathematicians call this kind of proportion
38   V,  4  |           and in some states they call judges mediators, on the
39   V,  4  |            just as if one were to call it sichaion; and the judge (
40  VI,  5  |           states. (This is why we call temperance (sophrosune)
41  VI,  10 |    scientific truth; for we often call such grasping understanding.~
42  VI,  12 |          mere smartness; hence we call even men of practical wisdom
43 VII,  1  |         these are evident,-one we call virtue, the other continence;
44 VII,  1  |        they admire any one highly call him a "godlike man"-so too
45 VII,  1  |         or deformity; and we also call by this evil name those
46 VII,  1  |         The temperate man all men call continent and disposed to
47 VII,  1  |           others do not; and some call the self-indulgent man incontinent
48 VII,  4  |      actor one whom we should not call bad, simply. As, then, in
49 VII,  5  |         such a state no one would call incontinent, any more than
50 VII,  6  |     illustrated by what the poets call Aphrodite, "guile-weaving
51 VII,  6  |         concerned; this is why we call the lower animals neither
52 VII,  11 |           with a view to which we call one thing bad and another
53 VIII,  2 |          other; but how could one call them friends when they do
54 VIII,  4 |           we too ought perhaps to call such people friends, and
55 VIII,  9 |      legislators aim at, and they call just that which is to the
56 VIII,  10|           it seems appropriate to call timocratic, though most
57 VIII,  10|           most people are wont to call it polity. The best of these
58  IX,  8  |         love themselves most, and call them self-lovers, using
59  IX,  8  |          that most people usually call lovers of self is plain;
60  IX,  8  |    honourable course, no one will call such a man a lover of self