Book, Paragraph

 1 III,  1 |     passions and actions, and on voluntary passions and actions praise
 2 III,  1 |         pity, to distinguish the voluntary and the involuntary is presumably
 3 III,  1 |       actions are involuntary or voluntary. Something of the sort happens
 4 III,  1 |         mixed, but are more like voluntary actions; for they are worthy
 5 III,  1 |           Both the terms, then, "voluntary" and "involuntary", must
 6 III,  1 |          actions, therefore, are voluntary, but in the abstract perhaps
 7 III,  1 |        in return for these gains voluntary. They are more like voluntary
 8 III,  1 |    voluntary. They are more like voluntary acts; for actions are in
 9 III,  1 |         particular acts here are voluntary. What sort of things are
10 III,  1 |       reason of ignorance is not voluntary; it is only what produces
11 III,  1 |       different, be called a not voluntary agent; for, since he differs
12 III,  1 |    ignorance is involuntary, the voluntary would seem to be that of
13 III,  2 |                       2~Both the voluntary and the involuntary having
14 III,  2 |        Choice, then, seems to be voluntary, but not the same thing
15 III,  2 |        not the same thing as the voluntary; the latter extends more
16 III,  2 |       the lower animals share in voluntary action, but not in choice,
17 III,  2 |        the moment we describe as voluntary, but not as chosen.~Those
18 III,  2 |        mentioned? It seems to be voluntary, but not all that is voluntary
19 III,  2 |   voluntary, but not all that is voluntary to be an object of choice.
20 III,  5 |          according to choice and voluntary. Now the exercise of the
21 III,  5 |         happy, but wickedness is voluntary. Or else we shall have to
22 III,  5 |         also be in our power and voluntary.~Witness seems to be borne
23 III,  5 |         neither in our power nor voluntary; it is assumed that there
24 III,  5 |        are the vices of the soul voluntary, but those of the body also
25 III,  5 |          how will virtue be more voluntary than vice? To both men alike,
26 III,  5 |      means voluntarily virtue is voluntary, vice also will be none
27 III,  5 |       also will be none the less voluntary; for in the case of the
28 III,  5 |        asserted, the virtues are voluntary (for we are ourselves somehow
29 III,  5 |           the vices also will be voluntary; for the same is true of
30 III,  5 |        they are in our power and voluntary, and act as the right rule
31 III,  5 |      states of character are not voluntary in the same way; for we
32 III,  5 |         therefore the states are voluntary.~Let us take up the several
33 III,  12|   Self-indulgence is more like a voluntary state than cowardice. For
34 III,  12|          self-indulgence is more voluntary. Hence also it is more a
35 III,  12|       cowardice would seem to be voluntary in a different degree from
36 III,  12|          the particular acts are voluntary (for he does them with craving
37  IV,  9 |         is absurd; for it is for voluntary actions that shame is felt,
38   V,  2 |        transactions (1) some are voluntary and (2) others involuntary—
39   V,  2 |       and (2) others involuntary—voluntary such transactions as sale,
40   V,  2 |         letting (they are called voluntary because the origin of these
41   V,  2 |         of these transactions is voluntary), while of the involuntary (
42   V,  4 | connexion with transactions both voluntary and involuntary. This form
43   V,  4 |         and gain, have come from voluntary exchange; for to have more
44   V,  5 |       great difference between a voluntary and an involuntary act.
45   V,  8 |  involuntariness; for when it is voluntary it is blamed, and at the
46   V,  8 |          present as well. By the voluntary I mean, as has been said
47   V,  8 |          none of which is either voluntary or involuntary; e.g. growing
48   V,  8 |    unjust, only incidentally. Of voluntary acts we do some by choice,
49   V,  9 |          as all unjust action is voluntary? And is all suffering of
50   V,  9 |       former, or is it sometimes voluntary, sometimes involuntary?
51   V,  9 |      treated; all just action is voluntary, so that it is reasonable
52   V,  9 |   treated should be either alike voluntary or alike involuntary. But
53   V,  9 |       treated, if it were always voluntary; for some are unwillingly
54   V,  9 |          unjustly treated is not voluntary.~Of the questions we intended
55   V,  11|          he acts unjustly, and a voluntary agent is one who knows both
56   V,  11|   Further, (ii) unjust action is voluntary and done by choice, and
57   V,  11|     alternative, because not all voluntary unjust action implies injustice
58  IX,  1 |       actions shall arise out of voluntary contracts, on the assumption
59  IX,  8 |      properly their own acts and voluntary acts. That this is the man