Book, Paragraph

 1   I,  5  |           And so one might rather take the aforenamed objects to
 2   I,  7  |          natural way, and we must take pains to state them definitely,
 3   I,  11 |          who are not happy nor to take away their blessedness from
 4  II,  3  |                         3~We must take as a sign of states of character
 5  II,  4  |       people do not do these, but take refuge in theory and think
 6  II,  6  |       divisible it is possible to take more, less, or an equal
 7  II,  6  |          for the person who is to take it, or too little—too little
 8  II,  6  |         is not possible either to take away or to add anything,
 9  II,  7  |      facts in these cases. We may take these cases from our table.
10  II,  9  |       second best, as people say, take the least of the evils;
11 III,  1  |        thought-involuntary, which take place under compulsion or
12 III,  3  |          our deliberation.~We may take it, then, that we have described
13 III,  5  |  themselves; for these punish and take vengeance on those who do
14 III,  5  |         is the kind of man not to take care. Still they are themselves
15 III,  5  |      states are voluntary.~Let us take up the several virtues,
16 III,  6  |        those in battle; for these take place in the greatest and
17 III,  9  |        honours—but the blows they take are distressing to flesh
18 III,  10 |           dishes; but they hardly take pleasure in making these
19  IV,  1  |          is the sense in which we take the word "prodigality".
20  IV,  1  |          the right people than to take from the right sources and
21  IV,  1  |          right sources and not to take from the wrong. For it is
22  IV,  1  |          towards him who does not take, and praise also is bestowed
23  IV,  1  |           is easier, also, not to take than to give; for men are
24  IV,  1  |      their own too little than to take what is another’s. Givers,
25  IV,  1  |     liberal; but those who do not take are not praised for liberality
26  IV,  1  |          justice; while those who take are hardly praised at all.
27  IV,  1  |         more will the liberal man take from wrong sources; for
28  IV,  1  |         them lightly. But he will take from the right sources,
29  IV,  1  |     anything else, if he does not take pains to have it. Yet he
30  IV,  1  |       with pleasure; he will also take the right amounts and from
31  IV,  1  |        easy to give to all if you take from none; private persons
32  IV,  1  |        right people, and will not take from the wrong sources.
33  IV,  1  |            as has been said, also take from the wrong sources,
34  IV,  1  |          mean. They become apt to take because they wish to spend
35  IV,  1  |          nothing for honour, they take recklessly and from any
36  IV,  1  |      therefore content neither to take nor to give.~Others again
37  IV,  1  |           rates. For all of these take more than they ought and
38  IV,  2  |           suitable are those that take place once for all, e.g.
39   V,  1  |      which we lock a door. Let us take as a starting-point, then,
40   V,  1  |        not to desert our post nor take to flight nor throw away
41   V,  4  |         when people dispute, they take refuge in the judge; and
42   V,  5  |           and should another time take the initiative in showing
43   V,  9  |         the virtuous man tends to take less than his share. Or
44   V,  10 |          a bad sense but tends to take less than his share though
45  VI,  8  |       this art are alone said to "take part in politics"; for these
46  VI,  12 |         practical wisdom makes us take the right means. (Of the
47 VII,  6  |          an order, and springs to take revenge. For argument or
48 VII,  6  |          for unnecessary objects. Take for instance the man who
49 VIII,  4 |         beloved. For these do not take pleasure in the same things,
50 VIII,  6 |      pleasant, and these services take little time.~Of these two
51 VIII,  7 |         equality does not seem to take the same form in acts of
52 VIII,  8 |  indicated by the delight mothers take in loving; for some mothers
53 VIII,  9 | sacrifices and gatherings seem to take place after the harvest
54 VIII,  12|           age; for "two of an age take to each other", and people
55  IX,  5  |         do anything with them nor take trouble for them. And so
56  IX,  7  |          while creditors actually take care of the safety of their
57  IX,  7  |           while the beneficiaries take no interest in making this
58  IX,  11 |         have described appears to take place.~But their presence
59  IX,  12 |          for from each other they take the mould of the characteristics