Book, Paragraph

 1   I,  3 |              and not by nature. And goods also give rise to a similar
 2   I,  4 |          what is the highest of all goods achievable by action. Verbally
 3   I,  4 |          that apart from these many goods there is another which is
 4   I,  6 |             Idea set over all these goods. Further, since "good" has
 5   I,  6 |         been one science of all the goods; but as it is there are
 6   I,  6 |         good itself" and particular goods, in so far as they are good.
 7   I,  6 |            the one in the column of goods; and it is they that Speusippus
 8   I,  6 |             been speaking about all goods, and that the goods that
 9   I,  6 |             all goods, and that the goods that are pursued and loved
10   I,  6 |     secondary sense. Clearly, then, goods must be spoken of in two
11   I,  6 |           single Idea. What sort of goods would one call good in themselves?
12   I,  6 |             have the same name. Are goods one, then, by being derived
13   I,  6 |           universally predicable of goods or is capable of separate
14   I,  6 |             this with a view to the goods that are attainable and
15   I,  6 |            we shall know better the goods that are good for us, and
16   I,  7 |         than one, these will be the goods achievable by action.~So
17   I,  7 |       addition of even the least of goods; for that which is added
18   I,  7 |          added becomes an excess of goods, and of goods the greater
19   I,  7 |             excess of goods, and of goods the greater is always more
20   I,  8 |           the facts soon clash. Now goods have been divided into three
21   I,  8 |             most properly and truly goods, and psychical actions and
22   I,  8 |             for thus it falls among goods of the soul and not among
23   I,  8 |         soul and not among external goods. Another belief which harmonizes
24   I,  8 |         said, it needs the external goods as well; for it is impossible,
25   I,  9 |      certain kind. Of the remaining goods, some must necessarily pre-exist
26   I,  10| sufficiently equipped with external goods, not for some chance period
27   I,  12|        first principle and cause of goods is, we claim, something
28 III,  1 |           regard to the throwing of goods overboard in a storm; for
29 III,  1 |          the abstract no one throws goods away voluntarily, but on
30 III,  9 |       knowingly losing the greatest goods, and this is painful. But
31  IV,  3 |             is relative to external goods; and the greatest of these,
32  IV,  3 |            the greatest of external goods. Honours and dishonours,
33  IV,  3 |       thought to be disdainful.~The goods of fortune also are thought
34  IV,  3 |            without virtue have such goods are neither justified in
35  IV,  3 |            even those who have such goods become. For without virtue
36  IV,  3 |         easy to bear gracefully the goods of fortune; and, being unable
37  IV,  3 |         unworthy, and from external goods no less. Vain people, on
38   V,  1 |        concerned with goods-not all goods, but those with which prosperity
39   V,  5 |           proportionate equality of goods, and then reciprocal action
40   V,  5 |          not be effected unless the goods are somehow equal. All goods
41   V,  5 |        goods are somehow equal. All goods must therefore be measured
42   V,  5 |          did not need one another’s goods at all, or did not need
43   V,  5 |           they still have their own goods. Thus they are equals and
44   V,  5 |           steadier. This is why all goods must have a price set on
45   V,  5 |          acting as a measure, makes goods commensurate and equates
46   V,  9 |             beneficial but all such goods are harmful, while to others
47  VI,  5 |            act with regard to human goods. But further, while there
48  VI,  7 |             because it is not human goods that they seek.~Practical
49 VII,  13|             the happy man needs the goods of the body and external
50 VII,  13|            of the body and external goods, i.e. those of fortune,
51 VII,  14|           can be too much of bodily goods, and the bad man is bad
52 VIII,  1|             though he had all other goods; even rich men and those
53 VIII,  7|          their friends the greatest goods, e.g. that of being gods;
54 VIII,  7|           he will wish the greatest goods. But perhaps not all the
55 VIII,  7|        perhaps not all the greatest goods; for it is for himself most
56  IX,  8 |        would secure for himself the goods that are greatest, since
57  IX,  8 |           virtue is the greatest of goods.~Therefore the good man
58  IX,  8 |          honours and in general the goods that are objects of competition,
59  IX,  9 |            the greatest of external goods. And if it is more characteristic