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Alphabetical [« »] potentiality 3 pounds 2 poverty 5 power 58 powerful 2 powers 2 practical 97 | Frequency [« »] 58 know 58 makes 58 part 58 power 58 towards 57 rule 57 time | Aristotle Nicomachean Ethics IntraText - Concordances power |
Book, Paragraph
1 I, 8 | and riches and political power as instruments; and there 2 I, 13 | for it is this kind of power of the soul that one must 3 I, 13 | to embryos, and this same power to fullgrown creatures; 4 I, 13 | to assign some different power to them. Now the excellence 5 III, 1 | men who had him in their power.~But with regard to the 6 III, 1 | parents and children in his power, and if one did the action 7 III, 1 | a man himself are in his power to do or not to do. Such 8 III, 1 | objects have a compelling power, forcing us from without, 9 III, 2 | things that are in our own power.~For this reason, too, it 10 III, 2 | than to things in our own power; and it is distinguished 11 III, 3 | about things that are in our power and can be done; and these 12 III, 3 | of the things in our own power which is desired after deliberation, 13 III, 3 | desire of things in our own power; for when we have decided 14 III, 5 | virtue also is in our own power, and so too vice. For where 15 III, 5 | For where it is in our power to act it is also in our 16 III, 5 | to act it is also in our power not to act, and vice versa; 17 III, 5 | this is noble, is in our power, not to act, which will 18 III, 5 | base, will also be in our power, and if not to act, where 19 III, 5 | this is noble, is in our power, to act, which will be base, 20 III, 5 | base, will also be in our power. Now if it is in our power 21 III, 5 | power. Now if it is in our power to do noble or base acts, 22 III, 5 | acts, and likewise in our power not to do them, and this 23 III, 5 | meant, then it is in our power to be virtuous or vicious.~ 24 III, 5 | themselves also be in our power and voluntary.~Witness seems 25 III, 5 | that are neither in our power nor voluntary; it is assumed 26 III, 5 | himself, since he had the power of not getting drunk and 27 III, 5 | assume that it is in their power not to be ignorant, since 28 III, 5 | ignorant, since they have the power of taking care.~But perhaps 29 III, 5 | but yet it was in your power to throw it, since the moving 30 III, 5 | then, those in our own power are blamed, those not in 31 III, 5 | blamed, those not in our power are not. And if this be 32 III, 5 | blamed must be in our own power.~Now some one may say that 33 III, 5 | and that they are in our power and voluntary, and act as 34 III, 5 | illnesses; because it was in our power, however, to act in this 35 III, 12 | violent they even expel the power of calculation. Hence they 36 IV, 3 | moderation towards wealth and power and all good or evil fortune, 37 IV, 3 | were a very great thing. Power and wealth are desirable 38 IV, 3 | and so are those who enjoy power or wealth; for they are 39 V, 1 | best or of those who hold power, or something of the sort; 40 V, 5 | nomos) and it is in our power to change it and make it 41 V, 8 | the things in a man’s own power which he does with knowledge, 42 V, 8 | the act was not in his own power). The person struck may 43 V, 8 | ignorance is not in the agent’s power, or is done under compulsion, 44 V, 9 | though to give is in his power, to be unjustly treated 45 V, 9 | acting unjustly is in their power, and therefore that being 46 V, 9 | bribe, is easy and in our power, but to do these things 47 V, 9 | neither easy nor in our power. Similarly to know what 48 VI, 7 | which are found to have a power of foresight with regard 49 VI, 12 | nothing which it is in its power to do or not to do.)~(4) 50 VII, 6 | omnivorous greed; these have no power of choice or calculation, 51 VIII, 1 | office and of dominating power are thought to need friends 52 VIII, 10| excellence but due to wealth and power, as in oligarchies. The 53 VIII, 12| acquired understanding or the power of discrimination by the 54 VIII, 13| ridiculous, since it is in his power not to spend his days with 55 VIII, 14| them to the utmost of his power is thought to be a good 56 IX, 9 | the case of animals by the power of perception in that of 57 IX, 9 | perception in that of man by the power of perception or thought; 58 IX, 9 | perception or thought; and a power is defined by reference