Book, Paragraph

 1   I,  5  |  honoured, and among those who know them, and on the ground
 2   I,  6  |       sort of pattern we shall know better the goods that are
 3   I,  6  |     are good for us, and if we know them shall attain them.
 4   I,  13 |       student of politics must know somehow the facts about
 5   I,  13 |       the body as a whole must know about the eyes or the body;
 6  II,  2  |      inquiring not in order to know what virtue is, but in order
 7 III,  1  |  voluntarily, since he did not know what he was doing, nor yet
 8 III,  1  |    agent; for how could he not know himself? But of what he
 9 III,  1  |    speaking", or "they did not know it was a secret", as Aeschylus
10 III,  2  |     And we choose what we best know to be good, but we opine
11 III,  2  |     opine what we do not quite know; and it is not the same
12 III,  5  |        laws that they ought to know and that is not difficult,
13 III,  5  |     the whole time. Now not to know that it is from the exercise
14 III,  5  |        right to the end, if we know the particular facts, but
15 III,  8  |      because the others do not know the nature of the facts.
16 III,  8  |        stronger, and when they know the facts they fly, fearing
17 III,  8  |    about the facts fly if they know or suspect that these are
18  IV,  3  |  things, and seems also not to know himself; else he would have
19  IV,  6  |    knows and those he does not know, towards intimates and those
20  IV,  7  |        well; for we shall both know the facts about character
21   V,  8  |    father, and the striker may know that it is a man or one
22   V,  8  |       persons present, but not know that it is his father; a
23   V,  9  |        our power. Similarly to know what is just and what is
24   V,  9  |        in order to be just, to know this is a greater achievement
25   V,  9  |     there, while it is easy to know that honey, wine, hellebore,
26   V,  9  |        of the knife are so, to know how, to whom, and when these
27  VI,  1  |       wiser e.g. we should not know what sort of medicines to
28  VI,  3  |       all suppose that what we know is not even capable of being
29  VI,  3  |      being otherwise we do not know, when they have passed outside
30  VI,  7  |     the wise man must not only know what~follows from the first
31  VI,  7  |       and why we say that they know things that are remarkable,
32  VI,  7  |    This is why some who do not know, and especially those who
33  VI,  7  |      practical than others who know; for if a man knew that
34  VI,  7  |     and wholesome, but did not know which sorts of meat are
35  VI,  8  |     particular; we may fall to know either that all water that
36  VI,  9  |  inquire about the things they know about, but good deliberation
37  VI,  11 |        man of practical wisdom know particular facts, but understanding
38 VII,  3  |       hesitate, but think they know exactly. If, then, the notion
39 VII,  3  |       judgement than those who know, we answer that there need
40 VII,  3  |       than others of what they know; as is shown by the of Heraclitus.
41 VII,  3  |         since we use the word "know" in two senses (for both
42 VII,  3  |        is using it are said to know), it will make a difference
43 VII,  3  | manners of knowing, so that to know in one way when we act incontinently
44 VII,  3  |     anything strange, while to know in the other way would be
45 VII,  3  |        phrases, but do not yet know it; for it has to become
46 VIII,  2 | cleared up if we first come to know the object of love. For
47 VIII,  2 |       friends when they do not know their mutual feelings? To
48 VIII,  3 |       proverb says, men cannot know each other till they have "
49 VIII,  3 |      they both are lovable and know the fact; for a wish for
50 VIII,  8 |     from good men, and men who know, are aiming at confirming
51 VIII,  8 |        up, and so long as they know their fate they love them
52 VIII,  12|      from them. Now (1) arents know their offspring better than
53 VIII,  12|     better than there children know that they are their children,
54  IX,  1  |   money for the things they do know. These people then, if they
55  IX,  5  |       people whom one does not know, and without their knowing
56  IX,  6  |    even with people who do not know each other; nor do we say
57  IX,  7  |      them more pains, and they know better that the children
58  IX,  8  |     sake, even if no one is to know of it; and these attributes