Book, Paragraph

 1  II,  2  |      act according to the right rule is a common principle and
 2  II,  2  |        i.e. both what the right rule is, and how it is related
 3  II,  3  |         and others less, by the rule of pleasure and pain. For
 4 III,  1  |         our decisions; for as a rule what is expected is painful,
 5 III,  5  | voluntary, and act as the right rule prescribes. But actions
 6 III,  7  |     them as he ought and as the rule directs, for honour’s sake;
 7 III,  7  |         and in whatever way the rule directs. Now the end of
 8 III,  8  |        honour’s sake nor as the rule directs, but from strength
 9 III,  8  |       chosen by calculation and rule, but sudden actions must
10 III,  11 |        of person that the right rule prescribes.~
11  IV,  5  |        length of time, that the rule dictates; but he is thought
12   V,  1  |       thought to be true, that "rule will show the man"; for
13   V,  6  |        we do not allow a man to rule, but rational principle,
14   V,  10 |         thing is indefinite the rule also is indefinite, like
15   V,  10 |     indefinite, like the leaden rule used in making the Lesbian
16   V,  10 |       the Lesbian moulding; the rule adapts itself to the shape
17   V,  11 |      this contrary to the right rule of life, and this the law
18  VI,  1  |       the dictates of the right rule, let us discuss the nature
19  VI,  1  |       which the man who has the rule looks, and heightens or
20  VI,  1  |       accordance with the right rule. But such a statement, though
21  VI,  1  |         extent and as the right rule dictates; but if a man had
22  VI,  1  |    determined what is the right rule and what is the standard
23  VI,  1  |        soul-that which grasps a rule or rational principle, and
24  VI,  13 |       accordance with the right rule"; now the right rule is
25  VI,  13 |      right rule"; now the right rule is that which is in accordance
26  VI,  13 |       accordance with the right rule, but the state that implies
27  VI,  13 |       the presence of the right rule, that is virtue; and practical
28  VI,  13 |     practical wisdom is a right rule about such matters. Socrates,
29 VII,  3  |     influence (in a sense) of a rule and an opinion, and of one
30 VII,  3  |        the opinion-to the right rule. It also follows that this
31 VII,  4  |   latter, contrary to the right rule which is in themselves,
32 VII,  4  |       those who contrary to the rule either are mastered by or
33 VII,  8  |       and contrary to the right rule, while the self-indulgent
34 VII,  8  |      act according to the right rule, but does not master to
35 VII,  9  |         abides by any and every rule and any and every choice,
36 VII,  9  |        choice and any and every rule, or he who abandons the
37 VII,  9  |          or he who abandons the rule that is not false and the
38 VII,  9  |      choice but per se the true rule and the right choice by
39 VII,  9  |       and does not abide by the rule, he who is intermediate
40 VII,  9  |       man fails to abide by the rule because he delights too
41 VII,  9  |     continent man abides by the rule and does not change on either
42 VII,  9  |         nothing contrary to the rule for the sake of the bodily
43 VII,  9  |        pleasure contrary to the rule, while the former is such
44 VIII,  10|       both are forms of one-man rule, but there is the greatest
45 VIII,  10|        the evil form of one-man rule and the bad king becomes
46 VIII,  10|     even of timocracy to be the rule of the majority, and all
47 VIII,  10|         monarchy to be paternal rule. But among the Persians
48 VIII,  10|      But among the Persians the rule of the father is tyrannical;
49 VIII,  10|   slaves. Tyrannical too is the rule of a master over slaves;
50 VIII,  10|     perverted; for the modes of rule appropriate to different
51 VIII,  10|   matters in which a man should rule, but the matters that befit
52 VIII,  10|       Sometimes, however, women rule, because they are heiresses;
53 VIII,  10|         are heiresses; so their rule is not in virtue of excellence
54 VIII,  11|        nature a father tends to rule over his sons, ancestors
55 VIII,  11|       equal and fair; therefore rule is taken in turn, and on
56  IX,  6  |     himself was also willing to rule. But when each of two people
57  IX,  6  |      class wish the best men to rule; for thus and thus alone