Book, Paragraph

 1   I,  6 |          in quality, i.e. of the virtues, and in quantity, i.e. of
 2   I,  13|          we say that some of the virtues are intellectual and others
 3   I,  13|         those which merit praise virtues.~
 4  II,  1 |     plain that none of the moral virtues arises in us by nature;
 5  II,  1 |        contrary to nature do the virtues arise in us; rather we are
 6  II,  1 |          by using them); but the virtues we get by first exercising
 7  II,  1 |       then, is the case with the virtues also; by doing the acts
 8  II,  2 |          is related to the other virtues. But this must be agreed
 9  II,  2 |        and courage and the other virtues. For the man who flies from
10  II,  2 |    things. So too is it with the virtues; by abstaining from pleasures
11  II,  3 |         education.~Again, if the virtues are concerned with actions
12  II,  3 |        Hence men even define the virtues as certain states of impassivity
13  II,  4 |         the arts and that of the virtues are not similar; for the
14  II,  4 |       are in accordance with the virtues have themselves a certain
15  II,  4 |         of the possession of the virtues knowledge has little or
16  II,  5 |        passions.~Now neither the virtues nor the vices are passions,
17  II,  5 |      called on the ground of our virtues and our vices, and because
18  II,  5 |        certain way), but for our virtues and our vices we are praised
19  II,  5 |          without choice, but the virtues are modes of choice or involve
20  II,  5 |     moved, but in respect of the virtues and the vices we are said
21  II,  5 |       this before. If, then, the virtues are neither passions nor
22  II,  7 |       treat also of the rational virtues.~
23 III,  5 |          Now the exercise of the virtues is concerned with means.
24 III,  5 |        then, as is asserted, the virtues are voluntary (for we are
25 III,  5 |         them.~With regard to the virtues in general we have stated
26 III,  5 |       Let us take up the several virtues, however, and say which
27 III,  9 |         case, then, with all the virtues that the exercise of them
28 III,  10|         for these seem to be the virtues of the irrational parts.
29  IV,  2 |        for this is common to the virtues. And further he will do
30  IV,  3 |        be a sort of crown of the virtues; for it makes them greater,
31  IV,  4 |          to be true of the other virtues also. But in this case the
32  IV,  7 |      shall be convinced that the virtues are means if we see this
33  IV,  9 |          feel disgraced; but the virtues are not subject to such
34   V,  1 |         with regard to the other virtues and forms of wickedness,
35   V,  1 |    thought to be the greatest of virtues, and "neither evening nor
36   V,  1 |     reason justice, alone of the virtues, is thought to be "another'
37   V,  5 |        the same way as the other virtues, but because it relates
38   V,  10|        to instances of the other virtues, instead of "good" meaning
39   V,  11|     other, i.e. the other moral, virtues.~
40  VI,  1 |         fixes it.~We divided the virtues of the soul and a said that
41  VI,  1 |         and a said that some are virtues of character and others
42  VI,  1 |    discussed in detail the moral virtues; with regard to the others
43  VI,  2 |         will reach truth are the virtues of the two parts.~
44  VI,  5 |      practical wisdom, as in the virtues, he is the reverse. Plainly,
45  VI,  12|          for knowing them if the virtues are states of character,
46  VI,  12|      choice because they are the virtues of the two parts of the
47  VI,  13|        why some say that all the virtues are forms of practical wisdom,
48  VI,  13|         in thinking that all the virtues were forms of practical
49  VI,  13|      Socrates, then, thought the virtues were rules or rational principles (
50  VI,  13|      might be contended that the virtues exist in separation from
51  VI,  13|   equipped by nature for all the virtues, so that he will have already
52  VI,  13|        in respect of the natural virtues, but not in respect of those
53  VI,  13|    wisdom, will be given all the virtues. And it is plain that, even
54 VII,  2 |     facts) and who has the other virtues.~(2) Further, if continence
55 VIII,  5|            5~As in regard to the virtues some men are called good
56  IX,  8 | accordance with any other of the virtues, and in general were always