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Alphabetical    [«  »]
ancestors 7
ancient 2
and 2800
anger 52
angle 2
angles 2
angry 20
Frequency    [«  »]
54 give
54 let
53 perhaps
52 anger
52 need
51 object
51 possible
Aristotle
Nicomachean Ethics

IntraText - Concordances

anger

   Book, Paragraph
1 II, 1 | appetites and feelings of anger; some men become temperate 2 II, 3 | with pleasure than with anger, to use Heraclitusphrase’, 3 II, 5 | passions I mean appetite, anger, fear, confidence, envy, 4 II, 5 | e.g. with reference to anger we stand badly if we feel 5 II, 5 | the man who feels fear or anger is not praised, nor is the 6 II, 5 | the man who simply feels anger blamed, but the man who 7 II, 5 | or blamed.~Again, we feel anger and fear without choice, 8 II, 6 | confidence and appetite and anger and pity and in general 9 II, 7 | indicated.~With regard to anger also there is an excess, 10 III, 1 | Presumably acts done by reason of anger or appetite are not rightly 11 III, 1 | that are due to appetite or anger, or that we do the noble 12 III, 1 | calculation and those committed in anger? Both are to be avoided, 13 III, 1 | actions which proceed from anger or appetite are the man’ 14 III, 2 | who say it is appetite or anger or wish or a kind of opinion 15 III, 2 | as well, but appetite and anger are. Again, the incontinent 16 III, 2 | pleasant.~Still less is it anger; for acts due to anger are 17 III, 2 | it anger; for acts due to anger are thought to be less than 18 IV, 5 | is a mean with respect to anger; the middle state being 19 IV, 5 | irascibility". For the passion is anger, while its causes are many 20 IV, 5 | than is right, but their anger ceases quickly-which is 21 IV, 5 | they do not restrain their anger but retaliate openly owing 22 IV, 5 | of temper, and then their anger ceases. By reason of excess 23 IV, 5 | appease, and retain their anger long; for they repress their 24 IV, 5 | revenge relieves them of their anger, producing in them pleasure 25 IV, 5 | them, and to digest one’s anger in oneself takes time. Such 26 IV, 5 | of the states relative to anger.~ 27 V, 2 | cowardice, physical violence to anger; but if a man makes gain, 28 V, 8 | injustice-e.g. the acts due to anger or to other passions necessary 29 V, 8 | Hence acts proceeding from anger are rightly judged not to 30 V, 8 | not the man who acts in anger but he who enraged him that 31 V, 11| using; and he who through anger voluntarily stabs himself 32 VII, 1 | incontinent even with respect to anger, honour, and gain.-These, 33 VII, 3 | passions; for outbursts of anger and sexual appetites and 34 VII, 4 | money, gain, honour, or anger",-not simply incontinent, 35 VII, 4 | of this or that", e.g. of anger, but just simply. This is 36 VII, 4 | but we apply the term to anger by virtue of a resemblance; 37 VII, 4 | incontinent in respect of anger" as we say "incontinent 38 VII, 5 | condition in respect of fits of anger is to be called incontinent 39 VII, 6 | incontinence in respect of anger is less disgraceful than 40 VII, 6 | now proceed to see. (1) Anger seems to listen to argument 41 VII, 6 | see if it is a friend; so anger by reason of the warmth 42 VII, 6 | insulted or slighted, and anger, reasoning as it were that 43 VII, 6 | enjoyment of it. Therefore anger obeys the argument in a 44 VII, 6 | incontinent in respect of anger is in a sense conquered 45 VII, 6 | as they are common; now anger and bad temper are more 46 VII, 6 | given to plotting, nor is anger itself-it is open; but the 47 VII, 6 | than that in respect of anger, it is both incontinence~ 48 VII, 6 | but every one who acts in anger acts with pain, while the 49 VII, 6 | wanton outrage involved in anger.~Plainly, then, the incontinence 50 VII, 6 | than that concerned with anger, and continence and incontinence 51 VII, 7 | he struck a blow not in anger than if he did it in anger; 52 VII, 7 | anger than if he did it in anger; for what would he have


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