Book, Paragraph

 1   I,  3  |             are only for the most part true and with premisses of the
 2   I,  8  |              said about it; for with a true view all the data harmonize,
 3   I,  13 |               nature of happiness. The true student of politics, too,
 4  II,  1  |             corresponding statement is true of builders and of all the
 5  II,  1  |               or cowardly. The same is true of appetites and feelings
 6  II,  2  |             the same; for this is also true of the things which are
 7  II,  4  |              musicians.~Or is this not true even of the arts? It is
 8  II,  6  |           enemy. Therefore, if this is true in every case, the virtue
 9  II,  6  |        athletic exercises. The same is true of running and wrestling.
10 III,  5  |                partly false and partly true; for no one is involuntarily
11 III,  5  |               this will be perfect and true excellence of natural endowment.
12 III,  5  |          natural endowment. If this is true, then, how will virtue be
13 III,  5  |             voluntary; for the same is true of them.~With regard to
14 III,  7  |            state of character. This is true, therefore, of the brave
15 III,  8  | citizen-soldier; for this is most like true courage. Citizen-soldiers
16  IV,  4  |           together. This appears to be true of the other virtues also.
17  IV,  7  |               this sort is at stake is true both in word and in life
18   V,  1  |             basis. For the same is not true of the sciences and the
19   V,  1  |               of Bias is thought to be true, that "rule will show the
20   V,  3  |            case of evil the reverse is true; for the lesser evil is
21   V,  5  |               be equated. (And this is true of the other arts also;
22   V,  7  |            just. This, however, is not true in this unqualified way,
23   V,  7  |                unqualified way, but is true in a sense; or rather, with
24   V,  7  |             the gods it is perhaps not true at all, while with us there
25  VI,  1  |               such a statement, though true, is by no means clear; for
26  VI,  1  |              of knowledge it is indeed true to say that we must not
27  VI,  1  |                also not only that this true statement should be made,
28  VI,  2  |             both the reasoning must be true and the desire right, if
29  VI,  4  |          capacity to make, involving a true course of reasoning. All
30  VI,  4  |               with making, involving a true course of reasoning, and
31  VI,  5  |     alternative, then, is that it is a true and reasoned state of capacity
32  VI,  5  |                 must be a reasoned and true state of capacity to act
33  VI,  9  |                practical wisdom is the true apprehension.~
34  VI,  11 |              that which judges what is true.~Now all the states we have
35 VII,  3  |              the suggestion that it is true opinion and not knowledge
36 VII,  7  |      deficiencies, and this is equally true of appetites and pains,
37 VII,  9  |            every choice but per se the true rule and the right choice
38 VII,  9  |             without qualification, the true opinion.~There are some
39 VII,  14 |             why the false view appears true, this tends to produce belief
40 VII,  14 |               to produce belief in the true view-therefore we must state
41 VIII,  4 |            things that are demanded in true friendship are found. In
42 VIII,  4 |               akin to what is found in true friendship that they are
43 VIII,  11|     proportioned to merit; for that is true of the friendship as well.
44  IX,  2  |                even this is not always true; e.g. should a man who has
45  IX,  4  |          defined.~Now each of these is true of the good man’s relation
46  IX,  4  |            desires for others. This is true, for instance, of incontinent
47  IX,  7  |               though the reverse seems true of expectation.~Further,
48  IX,  8  |                obeys his reason. It is true of the good man too that
49  IX,  8  |               himself. The same too is true of honour and office; all
50  IX,  9  |                 But that is surely not true. For we have said at the
51  IX,  9  |          another self):-if all this be true, as his own being is desirable