Book, Paragraph

 1  II,  4  |           even of the arts? It is possible to do something that is
 2  II,  6  |    continuous and divisible it is possible to take more, less, or an
 3  II,  6  |       works of art that it is not possible either to take away or to
 4  II,  6  |        intermediate.~Again, it is possible to fail in many ways (for
 5  II,  6  |     limited), while to succeed is possible only in one way (for which
 6  II,  6  |   deficiencies of them. It is not possible, then, ever to be right
 7  II,  7  |   concerned with great. For it is possible to desire honour as one
 8 III,  3  |   everything, and is everything a possible subject of deliberation,
 9 III,  3  |            but if a thing appears possible we try to do it. By "possible"
10 III,  3  |     possible we try to do it. By "possible" things I mean things that
11 III,  5  |          have become so it is not possible for them not to be so.~But
12 III,  7  |          end of virtue. But it is possible to fear these more, or less,
13 III,  9  |          its end. But it is quite possible that the best soldiers may
14 III,  10 | self-indulgent; yet it would seem possible to delight even in these
15  IV,  4  |         and less; therefore it is possible also to do so as one should;
16   V,  2  |  constitution (for in these it is possible for one man to have a share
17   V,  5  |          to C. If it had not been possible for reciprocity to be thus
18   V,  5  |        our surety; for it must be possible for us to get what we want
19   V,  7  |       hand is stronger, yet it is possible that all men should come
20   V,  9  |     unwilling both?~ ~Is it truly possible to be willingly treated
21   V,  9  |          in passivity alike it is possible to partake of justice incidentally,
22   V,  9  |   unjustly treated but it will be possible to treat oneself unjustly. (
23   V,  9  |  voluntarily, so that it would be possible to be voluntarily treated
24   V,  9  |      share, and (4) whether it is possible to treat oneself unjustly.
25   V,  9  |         the former alternative is possible and the distributor acts
26   V,  10 |       about some things it is not possible to make a universal statement
27   V,  10 |        speak universally, but not possible to do so correctly, the
28   V,  11 |          bad all round, it is not possible to treat oneself unjustly (
29  VI,  7  |          things about which it is possible to deliberate; for we say
30  VI,  9  |       what is good. But (2) it is possible to attain even good by a
31  VI,  9  |      right means. Again (3) it is possible to attain it by long deliberation
32  VI,  9  |           time. (4) Further it is possible to have deliberated well
33  VI,  13 |         been said, that it is not possible to be good in the strict
34  VI,  13 |         acquired another. This is possible in respect of the natural
35 VII,  1  |  difficulties, go on to prove, if possible, the truth of all the common
36 VII,  3  |          knowledge, and how it is possible to behave incontinently
37 VII,  5  |     natures. This being so, it is possible with regard to each of the
38 VII,  5  |       these characteristics it is possible to have some only at times,
39 VII,  5  |          pleasure; but it is also possible to be mastered, not merely
40 VII,  7  |        formerly narrowed down, it possible to be in such a state as
41 VIII,  6 |         utility or pleasure it is possible that many people should
42 VIII,  7 |           In such cases it is not possible to define exactly up to
43 VIII,  13|           so); therefore if it is possible we must repay. But at the
44 VIII,  14|          to the public. It is not possible to get wealth from the common
45  IX,  5  |        presence; so too it is not possible for people to be friends
46  IX,  6  |    consequence and in which it is possible for both or all parties
47  IX,  10 |           make as many friends as possible, or-as in the case of hospitality
48  IX,  10 |         should we have as many as possible, or is there a limit to
49  IX,  10 |           have as many friends as possible, but as many as are enough
50  IX,  10 |    fellow-citizens, indeed, it is possible to be the friend of many
51  IX,  11 |         them as little a share as possible in our evils whence the