Book, Paragraph

 1   I,  2 |             or capacities it is the object. It would seem to belong
 2   I,  3 |            pursuing each successive object, as passion directs. For
 3  II,  6 |             the intermediate in the object I mean that which is equidistant
 4  II,  6 | intermediate, taken in terms of the object; for it exceeds and is exceeded
 5  II,  6 |             intermediate not in the object but relatively to us.~If
 6 III,  1 |             evils or for some noble object (e.g. if a tyrant were to
 7 III,  2 |          being related to the right object rather than for being rightly
 8 III,  2 |          being truly related to its object. And we choose what we best
 9 III,  2 |          that is voluntary to be an object of choice. Is it, then,
10 III,  3 |             chosen, except that the object of choice is already determinate,
11 III,  3 |            deliberation that is the object of choice. For every one
12 III,  3 |          choices to the people. The object of choice being one of the
13 III,  4 |            say that the good is the object of wish must admit in consequence
14 III,  4 |         aright wishes for is not an object of wish (for if it is to
15 III,  4 |            the apparent good is the object of wish must admit that
16 III,  4 |            that there is no natural object of wish, but only what seems
17 III,  4 |            in truth the good is the object of wish, but for each person
18 III,  4 |           that which is in truth an object of wish is an object of
19 III,  4 |             an object of wish is an object of wish to the good man,
20 III,  8 |            and to desire of a noble object (i.e. honour) and avoidance
21  IV,  2 |           the circumstances and the object. The man who in small or
22  IV,  2 |        great expenditure on a great object, but what is magnificent
23  IV,  4 |            fond of such and such an object" has more than one meaning,
24  IV,  6 |           pleasant with no ulterior object is obsequious, but the man
25  IV,  7 |           of pleasure or pain their object in associating with others
26  IV,  7 |           either with or without an object. But each man speaks and
27  IV,  7 |            acting for some ulterior object. And falsehood is in itself
28  IV,  7 |             he has with no ulterior object is a contemptible sort of
29  IV,  7 |            but if he does it for an object, he who does it for the
30  IV,  7 |     congratulation, but those whose object is gain claim qualities
31  IV,  8 |             at avoiding pain to the object of their fun; while those
32  VI,  2 |          nothing that is past is an object of choice, e.g. no one chooses
33  VI,  3 |         exist or not. Therefore the object of scientific knowledge
34  VI,  3 |            of being taught, and its object of being learned. And all
35  VI,  5 |           of those that are not the object of any art. It follows that
36  VI,  6 |          known follows cannot be an object of scientific knowledge,
37  VI,  8 |            particular, which is the object not of scientific knowledge
38  VI,  9 |          time everything that is an object of opinion is already determined.
39 VII,  2 |          with any and every kind of object, who is it that is incontinent
40 VII,  3 |         then (2) with what sorts of object the incontinent and the
41 VII,  3 |        concerned with any and every object or not. The man who is incontinent
42 VII,  3 |        concerned with any and every object, but with precisely those
43 VII,  3 |             agent, the other of the object; e.g. "dry food is good
44 VII,  3 |           opinion bids us avoid the object, but appetite leads us towards
45 VII,  3 |         opinion about a perceptible object, and being what determines
46 VII,  3 |            universal nor equally an object of scientific knowledge
47 VII,  6 |      perception merely says that an object is pleasant, springs to
48 VIII,  2|           we first come to know the object of love. For not everything
49 VIII,  3|         friendship changes with the object that is found pleasant,
50  IX,  7 |             that he delights in the object of his action, whereas to
51  IX,  8 |          one who wishes well to the object of his wish for his sake,