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Alphabetical [« »] happens 22 happier 2 happily 1 happiness 50 happiness-and 1 happy 62 harangue 1 | Frequency [« »] 51 true 50 equal 50 get 50 happiness 50 however 50 injustice 49 doing | Aristotle Nicomachean Ethics IntraText - Concordances happiness |
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1 I, 4 | refinement say that it is happiness, and identify living well 2 I, 4 | but with regard to what happiness is they differ, and the 3 I, 5 | to identify the good, or happiness, with pleasure; which is 4 I, 5 | active disposition identify happiness with honour; for this is, 5 I, 7 | something else.~Now such a thing happiness, above all else, is held 6 I, 7 | them also for the sake of happiness, judging that by means of 7 I, 7 | them we shall be happy. Happiness, on the other hand, no one 8 I, 7 | nothing; and such we think happiness to be; and further we think 9 I, 7 | is always more desirable. Happiness, then, is something final 10 I, 7 | Presumably, however, to say that happiness is the chief good seems 11 I, 8 | have practically defined happiness as a sort of good life and 12 I, 8 | characteristics that are looked for in happiness seem also, all of them, 13 I, 8 | to what we have defined happiness as being. For some identify 14 I, 8 | being. For some identify happiness with virtue, some with practical 15 I, 8 | With those who identify happiness with virtue or some one 16 I, 8 | such as we have described. Happiness then is the best, noblest, 17 I, 8 | these, we identify with happiness.~Yet evidently, as we said, 18 I, 8 | which takes the lustre from happiness, as good birth, goodly children, 19 I, 8 | death. As we said, then, happiness seems to need this sort 20 I, 8 | which reason some identify happiness with good fortune, though 21 I, 9 | question is asked, whether happiness is to be acquired by learning 22 I, 9 | men, it is reasonable that happiness should be god-given, and 23 I, 9 | appropriate to another inquiry; happiness seems, however, even if 24 I, 9 | also from the definition of happiness; for it has been said to 25 I, 9 | pre-exist as conditions of happiness, and others are naturally 26 I, 10| especially for us who say that happiness is an activity? But if we 27 I, 10| have some effect on the happiness of their ancestors.~But 28 I, 10| because we have assumed happiness to be something permanent 29 I, 10| opposites are what constitute happiness or the reverse.~The question 30 I, 10| ill they crush and maim happiness; for they both bring pain 31 I, 10| misadventures, will he recover his happiness in a short time, but if 32 I, 10| is obscure to us, while happiness, we claim, is an end and 33 I, 11| friends should not affect his happiness at all seems a very unfriendly 34 I, 12| let us consider whether happiness is among the things that 35 I, 12| good things; no one praises happiness as he does justice, but 36 I, 12| what has been said that happiness is among the things that 37 I, 13| 13~Since happiness is an activity of soul in 38 I, 13| see better the nature of happiness. The true student of politics, 39 I, 13| seeking was human good and the happiness human happiness. By human 40 I, 13| and the happiness human happiness. By human virtue we mean 41 I, 13| but that of the soul; and happiness also we call an activity 42 V, 1 | to produce and preserve happiness and its components for the 43 VI, 12| philosophic wisdom produce happiness; for, being a part of virtue 44 VII, 11| but most people say that happiness involves pleasure; this 45 VII, 13| that of some one of them is happiness, this should be the thing 46 VII, 13| when it is impeded, and happiness is a perfect thing; this 47 VII, 13| fortune the same thing as happiness; but it is not that, for 48 VII, 13| is fixed by reference to happiness.~And indeed the fact that 49 IX, 9 | said at the outset that happiness is an activity; and activity 50 IX, 9 | piece of property. If (1) happiness lies in living and being