Book, Paragraph

 1   I,  4  |      brought up has or can easily get startingpoints. And as for
 2   I,  4  |           who neither has nor can get them, let him hear the words
 3   I,  5  |      suitable to beasts, but they get some ground for their view
 4  II,  1  |         them); but the virtues we get by first exercising them,
 5  II,  9  |       knows; so, too, any one can get angry—that is easy—or give
 6  II,  9  |    contrary extreme; for we shall get into the intermediate state
 7  II,  9  |     sometimes we praise those who get angry and call them manly.
 8 III,  2  |        opinions. And we choose to get or avoid something good
 9 III,  2  |        hardly be said to opine to get or avoid anything. And choice
10 III,  5  |    thinking that by these he will get what is best, and the aiming
11 III,  5  |         noble, and what we cannot get or learn from another, but
12 III,  11 |      pained both when he fails to get them and when he is merely
13  IV,  1  |           who deserve riches most get it least. But it is not
14  IV,  1  | possessions of others nor wish to get them. In some this is due
15  IV,  3  |       those who have them wish to get honour by means of them);
16  IV,  5  |            and, since he does not get angry, he is thought unlikely
17  IV,  5  |           Now hot-tempered people get angry quickly and with the
18  IV,  6  |           so in order that he may get some advantage in the direction
19   V,  3  |         continuous; for we cannot get a single term standing for
20   V,  4  |           assumption that if they get what is intermediate they
21   V,  4  |         is intermediate they will get what is just. The just,
22   V,  4  |          own terms; but when they get neither more nor less but
23   V,  5  |           The builder, then, must get from the shoemaker the latter’
24   V,  5  |        must be possible for us to get what we want by bringing
25  VI,  5  |         practical wisdom we shall get at the truth by considering
26 VII,  8  |        man is like the people who get drunk quickly and on little
27 VIII,  3 |           of some good which they get from each other. So too
28 VIII,  4 |        permanent when the friends get the same thing from each
29 VIII,  6 |     friendship, when both parties get the same things from each
30 VIII,  6 |         equality; for the friends get the same things from one
31 VIII,  8 |           want anything they will get it from them; and therefore
32 VIII,  13| friendships of pleasure; for both get at the same time what they
33 VIII,  13|     interests they always want to get the better of the bargain,
34 VIII,  13|      partners because they do not get all they "want and deserve";
35 VIII,  14|  superiority; for each expects to get more out of them, but when
36 VIII,  14|      better man think he ought to get more, since more should
37 VIII,  14|          a useless man should not get as much as they should,
38 VIII,  14| partnership those who put more in get more out, so it should be
39 VIII,  14|        powerful man, if one is to get nothing out of it?~At all
40 VIII,  14|       claim, and that each should get more out of the friendship
41 VIII,  14|     public. It is not possible to get wealth from the common stock
42 VIII,  14|           for most people wish to get benefits, but avoid doing
43  IX,  1  |        dissolved when they do not get the things that formed the
44  IX,  1  |  Differences arise when what they get is something different and
45  IX,  1  |     nothing at all when we do not get what we aim at; compare
46  IX,  1  |          fixed reward". Those who get the money first and then
47  IX,  1  |       against money, and they can get no honour which will balance
48  IX,  6  |        for both or all parties to get what they want; e.g. a city
49  IX,  6  |        thus and thus alone do all get what they aim at. Unanimity
50  IX,  7  |        exist since they will then get their gratitude, while the