Book, Paragraph

 1  II,  6  |          to take more, less, or an equal amount, and that either
 2  II,  6  |          relatively to us; and the equal is an intermediate between
 3  II,  6  |      exceeds and is exceeded by an equal amount; this is intermediate
 4  II,  8  |            to the extremes; as the equal is greater relatively to
 5  II,  8  |       great than both are from the equal. Again, to the intermediate
 6 III,  3  | distrusting ourselves as not being equal to deciding.~We deliberate
 7  IV,  2  |           these matters; and at an equal expense he will produce
 8   V,  2  |            share either unequal or equal to that of another), and (
 9   V,  3  |       either case. And this is the equal; for in any kind of action
10   V,  3  |         less there is also what is equal. If, then, the unjust is
11   V,  3  |         unjust is unequal, just is equal, as all men suppose it to
12   V,  3  |            argument. And since the equal is intermediate, the just
13   V,  3  |           be both intermediate and equal and relative (i.e. for certain
14   V,  3  |    respectively greater and less); equal, it involves two things;
15   V,  3  |            former; if they are not equal, they will not have what
16   V,  3  |         they will not have what is equal, but this is the origin
17   V,  3  |        unequal shares, or unequals equal shares. Further, this is
18   V,  4  |          and treats the parties as equal, if one is in the wrong
19   V,  4  |          other gain. Therefore the equal is intermediate between
20   V,  4  |        between them is, as we saw, equal, which we say is just; therefore
21   V,  4  |         when they have got what is equal. The equal is intermediate
22   V,  4  |        have got what is equal. The equal is intermediate between
23   V,  4  |          it is a division into two equal parts (sicha), just as if
24   V,  4  |         the lines AA’, BB’, CC’ be equal to one another; from the
25   V,  4  |           it consists in having an equal amount before and after
26   V,  5  |          on the basis of precisely equal return. For it is by proportionate
27   V,  5  |            not, the bargain is not equal, and does not hold; for
28   V,  5  |          defect-how many shoes are equal to a house or to a given
29   V,  5  |       unless the goods are somehow equal. All goods must therefore
30   V,  5  |       house is worth five minae or equal to them; the bed, C, is
31   V,  5  |            then, how many beds are equal to a house, viz. five. That
32   V,  5  |          but so as to give what is equal in accordance with proportion;
33   V,  6  |  proportionately or arithmetically equal, so that between those who
34   V,  6  |             are people who have an equal share in ruling and being
35   V,  7  |        measures are not everywhere equal, but larger in wholesale
36  VI,  5  |          has or has not its angles equal to two right angles, but
37  VI,  8  |           s multitude,~Have had an equal share?~For those who aim
38 VII,  13 |        both to the less and to the equal, is not successful; since
39 VIII,  3 |         three kinds of friendship, equal in number to the things
40 VIII,  5 |          for himself, and makes an equal return in goodwill and in
41 VIII,  7 |            acts of justice what is equal in the primary sense is
42 VIII,  9 |           same persons and have an equal extension.~Now all forms
43 VIII,  10|            of constitution, and an equal number of deviation-forms—
44 VIII,  10|    property qualification count as equal. Democracy is the least
45 VIII,  10|            timocracy; for they are equal, except in so far as they
46 VIII,  11|          of comrades; for they are equal and of like age, and such
47 VIII,  11|          is for the citizens to be equal and fair; therefore rule
48 VIII,  11|           is taken in turn, and on equal terms; and the friendship
49 VIII,  11|         for where the citizens are equal they have much in common.~
50 VIII,  13|         utility the friends may be equal or unequal in the benefits