Book, Paragraph

 1   I,  4  |           identify living well and doing well with being happy; but
 2  II,  1  |           can do them, we learn by doing them, e.g. men become builders
 3  II,  1  |           so too we become just by doing just acts, temperate by
 4  II,  1  |            just acts, temperate by doing temperate acts, brave by
 5  II,  1  |           temperate acts, brave by doing brave acts.~This is confirmed
 6  II,  1  |          with the virtues also; by doing the acts that we do in our
 7  II,  1  |      become just or unjust, and by doing the acts that we do in the
 8  II,  4  |        that we must become just by doing just acts, and temperate
 9  II,  4  |        just acts, and temperate by doing temperate acts; for if men
10  II,  4  |      grammatically; and this means doing it in accordance with the
11  II,  4  |            which result from often doing just and temperate acts.~
12  II,  4  |          said, then, that it is by doing just acts that the just
13  II,  4  |            man is produced, and by doing temperate acts the temperate
14  II,  4  |         the temperate man; without doing these no one would have
15  II,  7  |     unambitious. The reason of our doing this will be stated in what
16  II,  9  |      likely to go astray. It is by doing this, then, (to sum the
17 III,  1  |           did not know what he was doing, nor yet involuntarily,
18 III,  1  |           of who he is, what he is doing, what or whom he is acting
19 III,  1  |        e.g. what instrument) he is doing it with, and to what end (
20 III,  1  |           s safety), and how he is doing it (e.g. whether gently
21 III,  1  |         himself? But of what he is doing a man might be ignorant,
22 III,  1  |          and its end. Further, the doing of an act that is called
23 III,  5  |           their own nature, to the doing of the acts by which they
24 III,  11 |          or self-indulgent for not doing so, but the selfindulgent
25  IV,  1  |            see that giving implies doing good and doing what is noble,
26  IV,  1  |      giving implies doing good and doing what is noble, and taking
27  IV,  2  |         trifle, and whatever he is doing he will hesitate and consider
28  IV,  2  |         even that, and think he is doing everything on a bigger scale
29  IV,  9  | shamelessness-not to be ashamed of doing base actions-is bad, that
30  IV,  9  |           it good to be ashamed of doing such actions. Continence
31   V,  9  |          defined the suffering and doing of injustice, it may be
32   V,  9  |           but even more capable of doing each of these unjust acts;
33   V,  9  |           unjustly consists not in doing these things, except incidentally,
34   V,  9  |        except incidentally, but in doing them as the result of a
35   V,  9  |            using medicines, but in doing so in a certain way.~Just
36 VII,  4  |           and loving them, but for doing so in a certain way, i.e.
37 VIII,  6 |          choose as being clever at doing what they are told, and
38 VIII,  10|        over into oligarchy; for in doing so he is not acting in accordance
39 VIII,  13|            he takes his revenge by doing well by the other. And the
40 VIII,  14|            but there is nothing by doing which a son will have done
41 VIII,  14|            get benefits, but avoid doing them, as a thing unprofitable.-
42  IX,  2  |           they would be held to be doing nothing strange in refusing.
43  IX,  3  |          when the other person was doing nothing of the kind, he
44  IX,  3  |        friendship would seem to be doing nothing strange; for it
45  IX,  4  |          and laziness, shrink from doing what they think best for
46  IX,  5  |           been done to him, but in doing so is only doing what is
47  IX,  5  |            but in doing so is only doing what is just; while he who
48  IX,  8  |            him, for instance, with doing nothing of his own accord-while
49  IX,  8  |        will both himself profit by doing noble acts, and will benefit