Book, Paragraph

 1   I,  6 |            and that which is per se, i.e. substance, is prior in nature
 2   I,  6 |              reason, and in quality, i.e. of the virtues, and in quantity,
 3   I,  6 |            virtues, and in quantity, i.e. of that which is moderate,
 4   I,  6 |           moderate, and in relation, i.e. of the useful, and in time,
 5   I,  6 |             the useful, and in time, i.e. of the right opportunity,
 6   I,  6 |           opportunity, and in place, i.e. of the right locality and
 7  II,  2 |             will be discussed later, i.e. both what the right rule
 8  II,  4 |           little but for everything, i.e. the very conditions which
 9  II,  6 |             choice, lying in a mean, i.e. the mean relative to us,
10 III,  1 |            ignorance of particulars, i.e. of the circumstances of
11 III,  1 |              to any of these things, i.e. of the circumstances of
12 III,  8 |            desire of a noble object (i.e. honour) and avoidance of
13  IV,  3 |              conceal one’s feelings, i.e. to care less for truth than
14  IV,  6 |  consequences, if these are greater, i.e. honour and expediency. For
15  IV,  7 |             faith in his agreements, i.e. in the things that pertain
16   V,  3 |              and equal and relative (i.e. for certain persons). And
17   V,  4 |            say they have "their own"-i.e. when they have got what
18   V,  5 |             do not need one another, i.e. when neither needs the other
19   V,  8 |              he does with knowledge, i.e. not in ignorance either
20   V,  9 |              unjust act voluntarily, i.e. the person in whom lies
21   V,  11|            of justice and the other, i.e. the other moral, virtues.~
22  VI,  3 |           denial are five in number, i.e. art, scientific knowledge,
23  VI,  4 |              with coming into being, i.e. with contriving and considering
24  VI,  5 |            virtue of one of the two, i.e. of that part which forms
25  VI,  6 |          cannot be any of the three (i.e. practical wisdom, scientific
26  VI,  11|       faculties deal with ultimates, i.e. with particulars; and being
27  VI,  11|              last and variable fact, i.e. the minor premiss. For these
28  VI,  12|            are not necessarily just, i.e. those who do the acts ordained
29  VI,  12|           one does the several acts, i.e. one must do them as a result
30  VI,  12| starting-point, viz. "since the end, i.e. what is best, is of such
31  VI,  13|             over philosophic wisdom, i.e. over the superior part of
32 VII,  2 |            every opinion, it is bad, i.e. if it makes him stand even
33 VII,  3 |             be said to be concerned (i.e. whether with any and every
34 VII,  3 |        objects or by their attitude, i.e. whether the incontinent
35 VII,  4 |             with sexual intercourse, i.e. the bodily matters with
36 VII,  4 |           doing so in a certain way, i.e. for going to excess. (This
37 VII,  6 |            the appetites for excess, i.e. for unnecessary objects.
38 VII,  8 |          quickly and on little wine, i.e. on less than most people.~
39 VII,  12|             imply appetite and pain, i.e. the bodily pleasures (for
40 VII,  13|             body and external goods, i.e. those of fortune, viz. in
41 VII,  13|       evident also that if pleasure, i.e. the activity of our faculties,
42 VII,  14|            not the bodily pleasures, i.e. those with which the self-indulgent
43 VII,  14|              brute, or due to habit, i.e. those of bad men; while (
44 VIII,  4|          friends for their own sake, i.e. in virtue of their goodness.
45 VIII,  6|        appear not to be friendships; i.e. it is because of their unlikeness
46 VIII,  7|              should be proportional, i.e. the better should be more
47 VIII,  8|             or pleasant last longer; i.e. as long as they provide
48  IX,  7 |         exist by virtue of activity (i.e. by living and acting), and