Book, Paragraph

 1   I,  6  |          body, so is reason in the soul, and so on in other cases.
 2   I,  7  |           of man is an activity of soul which follows or implies
 3   I,  7  |         activity or actions of the soul implying a rational principle,
 4   I,  7  |        turns out to be activity of soul in accordance with virtue,
 5   I,  8  |    external, others as relating to soul or to body; we call those
 6   I,  8  |          call those that relate to soul most properly and truly
 7   I,  8  |            we class as relating to soul. Therefore our account must
 8   I,  8  |           falls among goods of the soul and not among external goods.
 9   I,  8  |         For pleasure is a state of soul, and to each man that which
10   I,  9  |          be a virtuous activity of soul, of a certain kind. Of the
11   I,  10 |          nobility and greatness of soul.~If activities are, as we
12   I,  12 |      whether of the body or of the soul. But perhaps nicety in these
13   I,  13 |        happiness is an activity of soul in accordance with perfect
14   I,  13 |           the body but that of the soul; and happiness also we call
15   I,  13 |        also we call an activity of soul. But if this is so, clearly
16   I,  13 |            somehow the facts about soul, as the man who is to heal
17   I,  13 |     politics, then, must study the soul, and must study it with
18   I,  13 |            that one element in the soul is irrational and one has
19   I,  13 |          this kind of power of the soul that one must assign to
20   I,  13 |            is an inactivity of the soul in that respect in which
21   I,  13 |          actually penetrate to the soul, and in this respect the
22   I,  13 | incontinent, and the part of their soul that has such a principle,
23   I,  13 |            left, so is it with the soul; the impulses of incontinent
24   I,  13 |         which moves astray, in the soul we do not. No doubt, however,
25   I,  13 |           less suppose that in the soul too there is something contrary
26  II,  3  |         but lately, every state of soul has a nature relative to
27  II,  4  |           will not be made well in soul by such a course of philosophy.~
28  II,  5  |       things that are found in the soul are of three kinds—passions,
29 III,  5  |          only are the vices of the soul voluntary, but those of
30 III,  10 |         pleasures and those of the soul, such as love of honour
31   V,  11 |           in which the part of the soul that has a rational principle
32  VI,  1  |        regard to the states of the soul also not only that this
33  VI,  1  |         divided the virtues of the soul and a said that some are
34  VI,  1  |        with some remarks about the soul. We said before that there
35  VI,  1  |            in kind the part of the soul answering to each of the
36  VI,  2  |            are three things in the soul which control action and
37  VI,  3  |      states by virtue of which the soul possesses truth by way of
38  VI,  5  |       There being two parts of the soul that can follow a course
39  VI,  11 |            a different part of the soul.~
40  VI,  12 |            of the two parts of the soul respectively, even if neither
41  VI,  12 |       faculty. And this eye of the soul acquires its formed state
42 VII,  3  |          results from the two, the soul must in one type of case
43 VIII,  11|        between craftsman and tool, soul and body, master and slave;
44  IX,  4  |           same things with all his soul; and therefore he wishes
45  IX,  4  |         with themselves; for their soul is rent by faction, and
46  IX,  8  |          with this, e.g. "a single soul", and "what friends have
47  IX,  8  |          irrational element of the soul; and most men are of this