Book, Paragraph

 1   V,  9 |            may voluntarily, owing to incontinence, be harmed by another who
 2 VII,  1 |          there are three kinds-vice, incontinence, brutishness. The contraries
 3 VII,  1 |           before we must now discuss incontinence and softness (or effeminacy),
 4 VII,  1 |           and praiseworthy, and both incontinence and soft, ness among things
 5 VII,  2 |            there is no such thing as incontinence; no one, he said, when he
 6 VII,  2 |              a false opinion; and if incontinence makes a man apt to abandon
 7 VII,  2 |        opinion, there will be a good incontinence, of which Sophocles’ Neoptolemus
 8 VII,  2 |              that folly coupled with incontinence is virtue; for a man does
 9 VII,  2 |             what he judges, owing to incontinence, but judges what is good
10 VII,  2 |            not of calculation but of incontinence; for he is easier to cure
11 VII,  2 |           different.~(6) Further, if incontinence and continence are concerned
12 VII,  2 |             one has all the forms of incontinence, but we say some people
13 VII,  3 |           second question is whether incontinence and continence are concerned
14 VII,  3 |         proper that the affection of incontinence arises (nor is it this that
15 VII,  4 |            is shown by the fact that incontinence either without qualification
16 VII,  4 |       avoided. Similarly there is no incontinence with regard to them; for
17 VII,  4 |             with regard to them; for incontinence is not only to be avoided
18 VII,  4 |        feeling people apply the name incontinence, adding in each case what
19 VII,  4 |            alone must be taken to be incontinence and continence which is
20 VII,  5 |           not simple (continence or) incontinence but that which is so by
21 VII,  5 |            way it is plain that some incontinence is brutish and some morbid,
22 VII,  5 |             human self-indulgence is incontinence simply.~That incontinence
23 VII,  5 |            incontinence simply.~That incontinence and continence, then, are
24 VII,  5 |              is a type distinct from incontinence, and called incontinence
25 VII,  5 |             incontinence, and called incontinence by a metaphor and not simply,
26 VII,  6 |                               6~That incontinence in respect of anger is less
27 VII,  6 |            Therefore if this form of incontinence is more criminal and~disgraceful
28 VII,  6 |         respect of anger, it is both incontinence~without qualification and
29 VII,  6 |            criminal than others, the incontinence which is due to appetite
30 VII,  6 |            anger.~Plainly, then, the incontinence concerned with appetite
31 VII,  6 |            anger, and continence and incontinence are concerned with bodily
32 VII,  7 |            relating to pleasures are incontinence and continence, those relating
33 VII,  7 |             regard to continence and incontinence. For if a man is defeated
34 VII,  7 |             go to excess in this.~Of incontinence one kind is impetuosity,
35 VII,  7 |           from the impetuous form of incontinence; for the former by reason
36 VII,  8 |         dropsy or consumption, while incontinence is like epilepsy; the former
37 VII,  8 |  intermittent badness. And generally incontinence and vice are different in
38 VII,  8 |            is unconscious of itself, incontinence is not (of incontinent men
39 VII,  8 |             people.~Evidently, then, incontinence is not vice (though perhaps
40 VII,  8 |              a qualified sense); for incontinence is contrary to choice while
41 VII,  9 |      resolutions, not as a result of incontinence, e.g. Neoptolemus in Sophocles’
42 VII,  9 | self-indulgence, so is continence to incontinence.~Since many names are applied
43 VII,  10|            wicked~laws to use.~ ~Now incontinence and continence are concerned
44 VII,  10|             men can.~Of the forms of incontinence, that of excitable people
45 VII,  10|           curable than those in whom incontinence is innate; for it is easier
46 VII,  10|              stated what continence, incontinence, endurance, and softness
47 VII,  14|             discussed continence and incontinence, and pleasure and pain,