Book, Paragraph

 1   I,  4  |  sensessome to us, some without qualification. Presumably, then, we must
 2   I,  7  | therefore we call final without qualification that which is always desirable
 3   I,  7  |     lyre-player, and so without qualification in all cases, eminence in
 4 III,  1  |          We answer that without qualification actions are so when the
 5 III,  6  |     these are, to speak without qualification, evils; for which reason
 6  IV,  9  |       are not subject to such a qualification. And if shamelessness-not
 7   V,  1  |   certain kind of state without qualification, virtue.~
 8   V,  2  |         which makes him without qualification a good man, we must determine
 9   V,  5  |     that reciprocity is without qualification just, as the Pythagoreans
10   V,  5  |         defined justice without qualification as reciprocity. Now "reciprocity"
11   V,  6  |       only what is just without qualification but also political justice.
12   V,  9  |         this statement too need qualification? For (a) he perhaps gets
13  VI,  7  |          The man who is without qualification good at deliberating is
14  VI,  13 |         a man is called without qualification good; for with the presence
15 VII,  2  |         are incontinent without qualification.~
16 VII,  4  |      who is incontinent without qualification, or all men who are incontinent
17 VII,  4  |        but incontinent with the qualification "in respect of money, gain,
18 VII,  4  |     incontinence either without qualification or in respect of some particular
19 VII,  4  |       incontinent, not with the qualification "in respect of this or that",
20 VII,  4  |      not apply the term without qualification because each of these conditions
21 VII,  4  |       this is why we say with a qualification "incontinent in respect
22 VII,  5  |          a) some are so without qualification, and (b) others are so with
23 VII,  5  |         not simply but with the qualification "brutish" or "morbid", in
24 VII,  6  |       both incontinence~without qualification and in a sense vice.~ ~(
25 VII,  8  |        man, and not bad without qualification; for the best thing in him,
26 VII,  9  |       But when we speak without qualification we mean what is per se.
27 VII,  9  |      every opinion; but without qualification, the true opinion.~There
28 VII,  11 |        and another good without qualification. Further, it is one of our
29 VII,  12 |         be bad if taken without qualification but not bad for a particular
30 VII,  12 |      period, though not without qualification; while others are not even
31 VII,  12 |       that are pleasant without qualification, in the latter the contraries
32 VII,  12 |     either by nature or without qualification. The states they produce,
33 VII,  12 |  pleasures naturally or without qualification; for as pleasant things
34 VII,  12 |      pleasures are good without qualification and in what sense some are
35 VII,  13 |        for some pain is without qualification bad, and other pain is bad
36 VII,  13 |    might perhaps be bad without qualification. And for this reason all
37 VIII,  2 |        that the good is without qualification lovable, and what is good
38 VIII,  3 |        And each is good without qualification and to his friend, for the
39 VIII,  3 |      good are both good without qualification and useful to each other.
40 VIII,  3 |       are pleasant both without qualification and to each other, since
41 VIII,  3 |      that which is good without qualification is also without qualification
42 VIII,  3 |   qualification is also without qualification pleasant, and these are
43 VIII,  4 |       then, are friends without qualification; the others are friends
44 VIII,  5 |       for that which is without qualification good or pleasant seems to
45 VIII,  10|    which is based on a property qualification, which it seems appropriate
46 VIII,  10|       all who have the property qualification count as equal. Democracy