Book, Paragraph

 1  II,  5 |           these. By passions I mean appetite, anger, fear, confidence,
 2  II,  6 |             fear and confidence and appetite and anger and pity and in
 3 III,  1 |          done by reason of anger or appetite are not rightly called involuntary.
 4 III,  1 |            the acts that are due to appetite or anger, or that we do
 5 III,  1 |       certain things and to have an appetite for certain things, e.g.
 6 III,  1 |          what is in accordance with appetite is thought to be pleasant.
 7 III,  1 |         which proceed from anger or appetite are the man’s actions. It
 8 III,  2 |         chosen.~Those who say it is appetite or anger or wish or a kind
 9 III,  2 |   irrational creatures as well, but appetite and anger are. Again, the
10 III,  2 |           incontinent man acts with appetite, but not with choice; while
11 III,  2 |           with choice, but not with appetite. Again, appetite is contrary
12 III,  2 |           not with appetite. Again, appetite is contrary to choice, but
13 III,  2 |         contrary to choice, but not appetite to appetite. Again, appetite
14 III,  2 |         choice, but not appetite to appetite. Again, appetite relates
15 III,  2 |        appetite to appetite. Again, appetite relates to the pleasant
16 III,  10|             of the objects of their appetite. And one may see even other
17 III,  10|            for these are objects of appetite to him.~Nor is there in
18 III,  11|  individuals and acquired; e.g. the appetite for food is natural, since
19 III,  11|       natural amount, since natural appetite is the replenishment of
20 III,  11|         pleasant, and is led by his appetite to choose these at the cost
21 III,  11|        merely craving for them (for appetite involves pain); but it seems
22 III,  12| characteristics belong above all to appetite and to the child, since
23 III,  12|             at the beck and call of appetite, and it is in them that
24 III,  12|  gratification, and the exercise of appetite increases its innate force,
25  IV,  1 |            source; for they have an appetite for giving, and they do
26   V,  2 |           does so at the bidding of appetite though he loses money and
27 VII,  3 |           that is active), and when appetite happens to be present in
28 VII,  3 |            us avoid the object, but appetite leads us towards it (for
29 VII,  3 |           only incidentally-for the appetite is contrary, not the opinion-to
30 VII,  4 |          rather the man who without appetite or with but a slight appetite
31 VII,  4 |       appetite or with but a slight appetite pursues the excesses of
32 VII,  4 |          had in addition a vigorous appetite, and a violent pain at the
33 VII,  5 |          the flesh of a child or an appetite for unnatural sexual pleasure;
34 VII,  6 |         boils up straightway; while appetite, if argument or perception
35 VII,  6 |            argument in a sense, but appetite does not. It is therefore
36 VII,  6 |           the other is conquered by appetite and not by argument.~(2)
37 VII,  6 |             open; but the nature of appetite is illustrated by what the
38 VII,  6 |        incontinence which is due to appetite is the more criminal; for
39 VII,  6 |         incontinence concerned with appetite is more disgraceful than
40 VII,  7 |           the pain arising from the appetite, so that these types differ
41 VII,  7 |        think worse of a man with no appetite or with weak appetite were
42 VII,  7 |            no appetite or with weak appetite were he to do something
43 VII,  7 |           the influence of powerful appetite, and worse of him if he
44 VII,  9 |            For it is to passion and appetite that the one will not yield,
45 VII,  12|             that involve no pain or appetite (e.g. those of contemplation),
46 VII,  12|              viz. those which imply appetite and pain, i.e. the bodily