Book, Paragraph

 1   I,  3 |        variety and fluctuation of opinion, so that they may be thought
 2 III,  2 |        anger or wish or a kind of opinion do not seem to be right.
 3 III,  2 |         reason, too, it cannot be opinion; for opinion is thought
 4 III,  2 |         it cannot be opinion; for opinion is thought to relate to
 5 III,  2 |         rather by these.~Now with opinion in general perhaps no one
 6 III,  2 |   identical even with any kind of opinion; for by choosing what is
 7 III,  2 |      being rightly related to it, opinion for being truly related
 8 III,  2 |          what they should not. If opinion precedes choice or accompanies
 9 III,  2 |       identical with some kind of opinion.~What, then, or what kind
10  IV,  9 |          only according to common opinion, this makes no difference;
11  VI,  3 |         not include judgement and opinion because in these we may
12  VI,  5 |         which forms opinions; for opinion is about the variable and
13  VI,  8 |         ought to do so. From this opinion, then, has come the view
14  VI,  9 |          scientific knowledge, or opinion, or skill in conjecture,
15  VI,  9 |        excellence in deliberation opinion of any sort. But since the
16  VI,  9 |       neither of knowledge nor of opinion; for there is no such thing
17  VI,  9 |    knowledge), and correctness of opinion is truth; and at the same
18  VI,  9 |   everything that is an object of opinion is already determined. But
19  VI,  9 |      assertion, since, while even opinion is not inquiry but has reached
20  VI,  10|      neither entirely the same as opinion or scientific knowledge (
21  VI,  10|        exercise of the faculty of opinion for the purpose of judging
22 VII,  2 |    mastered by his pleasures, but opinion. But if it is opinion and
23 VII,  2 |         but opinion. But if it is opinion and not knowledge, if it
24 VII,  2 |         to stand by any and every opinion, it is bad, i.e. if it makes
25 VII,  2 |         him stand even by a false opinion; and if incontinence makes
26 VII,  2 |          to abandon any and every opinion, there will be a good incontinence,
27 VII,  3 |        suggestion that it is true opinion and not knowledge against
28 VII,  3 |         people when in a state of opinion do not hesitate, but think
29 VII,  3 |         conviction those who have opinion are more likely to act against
30 VII,  3 |  difference between knowledge and opinion in this respect; for some
31 VII,  3 |          of human nature. The one opinion is universal, the other
32 VII,  3 |         perception; when a single opinion results from the two, the
33 VII,  3 |         When, then, the universal opinion is present in us forbidding
34 VII,  3 |      taste, and there is also the opinion that "everything sweet is
35 VII,  3 |           sweet" (now this is the opinion that is active), and when
36 VII,  3 |         be present in us, the one opinion bids us avoid the object,
37 VII,  3 |           sense) of a rule and an opinion, and of one not contrary
38 VII,  3 |        last premiss both being an opinion about a perceptible object,
39 VII,  8 | habituation is what teaches right opinion about the first principle.
40 VII,  9 |           abandons, any and every opinion; but without qualification,
41 VII,  9 |           qualification, the true opinion.~There are some who are
42 VII,  9 |         are apt to abide by their opinion, who are called strong-headed,
43 VIII,  8|           at confirming their own opinion of themselves; they delight
44  IX,  6 |      reason it is not identity of opinion; for that might occur even
45  IX,  6 |  unanimous when men have the same opinion about what is to their interest,