Book, Paragraph

 1   I,  7 |              that have a function or activity, the good and the "well"
 2   I,  7 |            that life in the sense of activity is what we mean; for this
 3   I,  7 |            the function of man is an activity of soul which follows or
 4   I,  7 |              life, and this to be an activity or actions of the soul implying
 5   I,  7 |           human good turns out to be activity of soul in accordance with
 6   I,  8 |              virtue belongs virtuous activity. But it makes, perhaps,
 7   I,  8 |               in state of mind or in activity. For the state of mind may
 8   I,  8 |              quite inactive, but the activity cannot; for one who has
 9   I,  8 |          cannot; for one who has the activity will of necessity be acting,
10   I,  9 |           been said to be a virtuous activity of soul, of a certain kind.
11   I,  9 |           capable of sharing in such activity. For this reason also a
12   I,  10|             say that happiness is an activity? But if we do not call the
13   I,  13|             13~Since happiness is an activity of soul in accordance with
14   I,  13|            happiness also we call an activity of soul. But if this is
15  II,  1 |   potentiality and later exhibit the activity (this is plain in the case
16 III,  5 |            action; they practise the activity the whole time. Now not
17 III,  7 |        directs. Now the end of every activity is conformity to the corresponding
18  IV,  8 |             includes rest as well as activity, and in this is included
19  VI,  1 |             heightens or relaxes his activity accordingly, and there is
20 VII,  12|               one kind of good being activity and another being state,
21 VII,  12|        pleasant; for that matter the activity at work in the appetites
22 VII,  12|            appetites for them is the activity of so much of our state
23 VII,  12|              should rather be called activity of the natural state, and
24 VII,  12|            good; for they think that activity is process, which it is
25 VII,  12|         there is no art of any other activity either, but only of the
26 VII,  13|        activities, that, whether the activity (if unimpeded) of all our
27 VII,  13|              of our choice; and this activity is pleasure. Thus the chief
28 VII,  13| happiness-and reasonably too; for no activity is perfect when it is impeded,
29 VII,  13|           that if pleasure, i.e. the activity of our faculties, is not
30 VII,  14|             for there is not only an activity of movement but an activity
31 VII,  14|          activity of movement but an activity of immobility, and pleasure
32 VIII,  5|              others in respect of an activity, so too in the case of friendship;
33 VIII,  5|             absolutely, but only the activity of it. But if the absence
34  IX,  7 |           that we exist by virtue of activity (i.e. by living and acting),
35  IX,  7 |             a sense, the producer in activity; he loves his handiwork,
36  IX,  7 |           his handiwork manifests in activity.~At the same time to the
37  IX,  7 |              What is pleasant is the activity of the present, the hope
38  IX,  7 |             is that which depends on activity, and similarly this is most
39  IX,  7 |   expectation.~Further, love is like activity, being loved like passivity;
40  IX,  9 |          outset that happiness is an activity; and activity plainly comes
41  IX,  9 |        happiness is an activity; and activity plainly comes into being
42  IX,  9 |           active, and the good man’s activity is virtuous and pleasant
43  IX,  9 |            With others therefore his activity will be more continuous,
44  IX,  9 |       reference to the corresponding activity, which is the essential
45  IX,  12|              friend’s being, and the activity of this consciousness is