Book, Paragraph

 1   I,  6 |          chance to have the same name. Are goods one, then, by
 2   I,  7 |      goodness being idded to the name of the function (for the
 3  II,  1 |        of habit, whence also its name (ethike) is one that is
 4  II,  7 |   exceeds in fearlessness has no name (many of the states have
 5  II,  7 |       many of the states have no name), while the man who exceeds
 6  II,  7 |    persons also have received no name. But let us call them "insensible".~
 7  II,  7 |       intermediate person has no name. The dispositions also are
 8 III,  1 |     better that he should have a name of his own.~Acting by reason
 9 III,  2 |  principle and thought. Even the name seems to suggest that it
10 III,  7 |   exceeds in fearlessness has no name (we have said previously
11 III,  8 |  something of this sort, but the name is also applied to five
12 III,  11|        person has not received a name because he hardly occurs.
13 III,  12|        to be self-indulgent.~The name self-indulgence is applied
14 III,  12|          The transference of the name seems not a bad one; for
15  IV,  1 |        liberal but by some other name. Nor is he liberal who gives
16  IV,  1 |          it is to these that the name of prodigals is applied—
17  IV,  1 |       they all put up with a bad name for the sake of gain, and
18  IV,  2 | liberality in scale. For, as the name itself suggests, it is a
19  IV,  2 |         greatness implied in the name of the magnificent man-his
20  IV,  3 |        Pride seems even from its name to be concerned with great
21  IV,  3 |       claims nor entitled to the name of "proud"; for these things
22  IV,  4 |         The mean being without a name, the extremes seem to dispute
23  IV,  4 |          mean has not received a name.~
24  IV,  5 |        extremes almost without a name as well, we place good temper
25  IV,  5 |   deficiency, which is without a name. The excess might called
26  IV,  5 |     every occasion; whence their name. Sulky people are hard to
27  IV,  6 |         in the right way; but no name has been assigned to it,
28  IV,  6 |           but has not received a name; of those who contribute
29  IV,  6 |    because the mean is without a name.~
30  IV,  7 |       and this also is without a name. It will be no bad plan
31  IV,  7 |         calls a thing by its own name, being truthful both in
32   V,  2 |       injustice which shares the name and nature of the first,
33   V,  2 |        these, if we had a single name for it-and its motive is
34   V,  5 |       and this is why it has the name "money" (nomisma)-because
35   V,  10|        man (so that we apply the name by way of praise even to
36  VI,  5 |  temperance (sophrosune) by this name; we imply that it preserves
37  VI,  8 |          is known by the general name "political wisdom"; this
38  VI,  8 |          is known by the general name "practical wisdom"; of the
39  VI,  10|          has come the use of the name "understanding" in virtue
40 VII,  1 |        we also call by this evil name those men who go beyond
41 VII,  4 |         feeling people apply the name incontinence, adding in
42 VII,  11|       blessed man is called by a name derived from a word meaning
43 VII,  13|  pleasures have appropriated the name both because we~oftenest
44 VIII,  4|       arising. For men apply the name of friends even to those