Book, Paragraph

 1   I,  7  |                   7~Let us again return to the good we are seeking,
 2   I,  10 |     their ancestors.~But we must return to our first difficulty;
 3 III,  1  |     something base or painful in return for great and noble objects
 4 III,  1  |        what should be endured in return for what gain, and yet more
 5 III,  1  |      involuntary, but now and in return for these gains are worthy
 6 III,  1  |      involuntary, but now and in return for these gains voluntary.
 7 III,  1  |         are to be chosen, and in return for what, it is not easy
 8  IV,  3  |       confer greater benefits in return; for thus the original benefactor
 9   V,  5  |         should not be wounded in return, and if some one has wounded
10   V,  5  |         basis of precisely equal return. For it is by proportionate
11   V,  5  |      holds together. Men seek to return either evil for evil-and
12   V,  5  |         grace-we should serve in return one who has shown grace
13   V,  5  |    showing it.~Now proportionate return is secured by cross-conjunction.
14   V,  5  |         must himself give him in return his own. If, then, first
15   V,  8  |      incidental; for a man might return a deposit unwillingly and
16   V,  8  |         and unwillingly fails to return the deposit must be said
17   V,  11 |        suffered does the same in return is not thought to act unjustly);
18 VIII,  2 |           and one of these might return this feeling. These people
19 VIII,  5 |      himself, and makes an equal return in goodwill and in pleasantness;
20 VIII,  8 |          not seek to be loved in return (if they cannot have both),
21 VIII,  8 |          gives something else in return. But under this head, too,
22 VIII,  13|    Therefore if we can we should return the equivalent of what we
23 VIII,  13|        the receiver and make the return with a view to that, or
24 VIII,  13|  receiver, and therefore he must return as much as he has received,
25 VIII,  14|       virtue must give honour in return, repaying what he can. For
26 VIII,  14|   parents; for no one could ever return to them the equivalent of
27  IX,  1  |  friendship the shoemaker gets a return for his shoes in proportion
28  IX,  1  |       love is not met by love in return though perhaps there is
29  IX,  1  |   friendship of virtue), and the return to them must be made on
30  IX,  1  |         seems, should one make a return to those with whom one has
31  IX,  1  |        was made with a view to a return, it is no doubt preferable
32  IX,  1  |        doubt preferable that the return made should be one that
33  IX,  1  |         for if the other gets in return the equivalent of the advantage
34  IX,  1  |          it is offering; yet the return is made on the terms fixed
35  IX,  2  |        we must for the most part return benefits rather than oblige
36  IX,  2  |  brigands ransom his ransomer in return, whoever he may be (or pay
37  IX,  2  | sometimes it is not even fair to return the equivalent of what one
38  IX,  2  |          while the other makes a return to one whom he believes
39  IX,  2  |     should sometimes not lend in return to one who has lent to oneself;
40  IX,  2  |         should not make the same return to every one, nor give a
41  IX,  5  |      benefit bestows goodwill in return for what has been done to
42  IX,  7  |          interest in making this return. Epicharmus would perhaps
43  IX,  10 |       services to many people in return is a laborious task and