Book, Paragraph

 1   I,  7  |      life, but also for parents, children, wife, and in general for
 2   I,  8  | happiness, as good birth, goodly children, beauty; for the man who
 3   I,  8  |         if he had thoroughly bad children or friends or had lost good
 4   I,  8  |         friends or had lost good children or friends by death. As
 5   I,  10 |          good or bad fortunes of children and in general of descendants.
 6 III,  1  |         having one’s parents and children in his power, and if one
 7 III,  1  |        act voluntarily, nor will children; and secondly, is it meant
 8 III,  2  |    extends more widely. For both children and the lower animals share
 9 III,  5  |    begetter of his actions as of children. But if these facts are
10 III,  6  |     fears insult to his wife and children or envy or anything of the
11 III,  12 |          and to the child, since children in fact live at the beck
12   V,  6  |      towards a wife than towards children and chattels, for the former
13  VI,  13 |         in another way. For both children and brutes have the natural
14 VII,  4  |      ought about honour or about children and parents, (are not wicked);
15 VII,  5  |       flesh, or in lending their children to one another to feast
16 VII,  11 |         product of some art. (f) Children and the brutes pursue pleasures. (
17 VII,  12 |          painless life, and that children and the brutes pursue pleasure,
18 VII,  12 |          now both the brutes and children pursue pleasures of the
19 VIII,  4 |         pleasure, in which sense children are called friends. Therefore
20 VIII,  7 |       exists between parents and children and between rulers and subjects,
21 VIII,  7 |       ought to seek it; but when children render to parents what they
22 VIII,  7 |        what they should to their children, the friendship of such
23 VIII,  8 |          mothers hand over their children to be brought up, and so
24 VIII,  8 |       they themselves love their children even if these owing to their
25 VIII,  9 |         the duties of parents to children, and those of brothers to
26 VIII,  10|         the father cares for his children; and this is why Homer calls
27 VIII,  11|         for the existence of his children, which is thought the greatest
28 VIII,  12|           for parents love their children as being a part of themselves,
29 VIII,  12|          part of themselves, and children their parents as being something
30 VIII,  12|      offspring better than there children know that they are their
31 VIII,  12|         know that they are their children, and (2) the originator
32 VIII,  12|       result; parents love their children as soon as these are born,
33 VIII,  12|      soon as these are born, but children love their parents only
34 VIII,  12|        Parents, then, love their children as themselves (for their
35 VIII,  12|          of other selves), while children love their parents as being
36 VIII,  12|      ancestor.~The friendship of children to parents, and of men to
37 VIII,  12|         delight in the fact. And children seem to be a bond of union (
38 VIII,  12|    people part more easily); for children are a good common to both
39  IX,  4  |        which mothers do to their children, and friends do who have
40  IX,  7  |       them as if they were their children. This is what the position
41  IX,  7  |      mothers are fonder of their children than fathers; bringing them
42  IX,  7  |        they know better that the children are their own. This last