Book, Paragraph

 1   I,  4  |            former think it is some plain and obvious thing, like
 2   I,  4  |            if this is sufficiently plain to him, he will not at the
 3   I,  9  |          question we are asking is plain also from the definition
 4  II,  1  |       habit). From this it is also plain that none of the moral virtues
 5  II,  1  |      exhibit the activity (this is plain in the case of the senses;
 6  II,  6  |       already, but it will be made plain also by the following consideration
 7  II,  9  |      perception. So much, then, is plain, that the intermediate state
 8 III,  3  |           is what chooses. This is plain also from the ancient constitutions,
 9 III,  5  |   corresponding character. This is plain from the case of people
10 III,  5  |           same time it will become plain how many they are. And first
11  IV,  5  |        treatment of the subject is plain also from what we are now
12  IV,  5  |            But so much at least is plain, that the middle state is
13  IV,  6  |         have named are culpable is plain enough, and that the middle
14   V,  1  |           justice in this sense is plain from what we have said;
15   V,  3  |           shares. Further, this is plain from the fact that awards
16   V,  3  |  proportion involves four terms is plain, but so does continuous
17   V,  5  |             is a tenth of B; it is plain, then, how many beds are
18   V,  5  |          before there was money is plain; for it makes no difference
19   V,  5  |         off from each other, it is plain that just action is intermediate
20   V,  9  | incidentally, and similarly (it is plain) of injustice; for to do
21   V,  9  |          treat him unjustly. It is plain, then, that being unjustly
22   V,  9  |           only suffers harm.~It is plain too that the distributor
23   V,  10 |        adapted to the facts.~It is plain, then, what the equitable
24  VI,  2  |      originates no action; this is plain from the fact that the lower
25  VI,  3  |       follow mere similarities, is plain from what follows. We all
26  VI,  7  |           what has been said it is plain, then, that philosophic
27  VI,  8  |            mathematical objects is plain enough to them?~Further,
28  VI,  12 |            as has been said and is plain; for the syllogisms which
29  VI,  13 |         all the virtues. And it is plain that, even if it were of
30  VI,  13 |            part of us in question; plain too that the choice will
31 VII,  3  |     produce fits of madness. It is plain, then, that incontinent
32 VII,  5  |              in the same way it is plain that some incontinence is
33 VII,  5  |        metaphor and not simply, is plain.~
34 VII,  12 |            even the chief good, is plain from the following considerations. (
35 VIII,  12|          considerations it is also plain why mothers love more than
36  IX,  2  |       things to the same person is plain enough; and we must for
37  IX,  2  |   sacrifice everything to Zeus, is plain enough; but since we ought
38  IX,  3  |            great this becomes most plain, e.g. in the case of childish
39  IX,  8  |     usually call lovers of self is plain; for if a man were always
40  IX,  8  |        more than anything else, is plain, and also that the good
41  IX,  10 |           oneself up among them is plain. Further, they too must