Book, Paragraph

 1   I,  5  |          of those in high places share the tastes of Sardanapallus.
 2   I,  10 |          if the dead man were to share in these changes and become
 3   I,  11 |         is felt whether the dead share in any good or evil. For
 4   I,  13 |          it has by its nature no share in human excellence.~There
 5   I,  13 |        even this seems to have a share in a rational principle,
 6 III,  2  |   children and the lower animals share in voluntary action, but
 7 III,  10 | pleasures that the other animals share in, which therefore appear
 8   V,  2  |   divided among those who have a share in the constitution (for
 9   V,  2  |   possible for one man to have a share either unequal or equal
10   V,  4  |         less than one’s original share is called losing, e.g. in
11   V,  6  |      This is found among men who share their life with a view to
12   V,  6  |         to have no more than his share, if he is just (for he does
13   V,  6  |         in itself, unless such a share is proportional to his merits-so
14   V,  6  |         people who have an equal share in ruling and being ruled.
15   V,  9  |         to another more than his share that acts unjustly, or he
16   V,  9  |         he who has the excessive share, and (4) whether it is possible
17   V,  9  |        man who has the excessive share, then if a man assigns more
18   V,  9  |      tends to take less than his share. Or does this statement
19   V,  9  |       perhaps gets more than his share of some other good, e.g.
20   V,  9  |        man who has the excessive share; for it is not he to whom
21   V,  9  |         he who gets an excessive share does not act unjustly, though
22   V,  9  |   himself aiming at an excessive share either of gratitude or of
23   V,  9  |           then, as if he were to share in the plunder, the man
24   V,  9  |       bad, not even the smallest share in them is beneficial but
25   V,  10 |      tends to take less than his share though he has the law oft
26  VI,  2  |    animals have sensation but no share in action.~What affirmation
27  VI,  8  |     multitude,~Have had an equal share?~For those who aim too high
28 VII,  13 |         them and because all men share in~them; thus because they
29 VIII,  11|        man and any other who can share in a system of law or be
30 VIII,  14|         puts up with the smaller share in all things; therefore
31  IX,  4  |        think they are good, they share in these attributes? Certainly
32  IX,  5  |         goodwill for them and to share in their wishes, but we
33  IX,  6  |          getting more than their share of advantages, while in
34  IX,  6  |         they fall short of their share; and each man wishing for
35  IX,  8  |        to themselves the greater share of wealth, honours, and
36  IX,  8  |    assign to himself the greater share in what is noble. In this
37  IX,  11 |       one might ask whether they share as it were our burden, or-without
38  IX,  11 |    summon our friends readily to share our good fortunes (for the
39  IX,  11 |         to give them as little a share as possible in our evils
40  IX,  12 |       their friends, they do and share in those things which give