Book, Paragraph

 1   I,  6  |          by reference to a single Form, while those which tend
 2   I,  6  |          itself? In that case the Form will be empty. But if the
 3  II,  1  |         that exists by nature can form a habit contrary to its
 4  II,  1  |      difference, then, whether we form habits of one kind or of
 5  II,  6  |     actions, in which excess is a form of failure, and so is defect,
 6  II,  6  |  intermediate is praised and is a form of success; and being praised
 7 III,  5  |         drunkenness or some other form of self-indulgence. Of vices
 8 III,  5  |          appears to each man in a form answering to his character.
 9  IV,  2  | sacrifices-and similarly with any form of religious worship, and
10   V,  1  |         the difference in outward form is great) as the ambiguity
11   V,  1  |     conceived one less well. This form of justice, then, is complete
12   V,  2  |          action is ascribed to no form of wickedness but injustice.
13   V,  4  |   voluntary and involuntary. This form of the just has a different
14  VI,  8  |          to be carried out in the form of an individual act. This
15  VI,  8  |   identified especially with that form of it which is concerned
16  VI,  8  |         management, nor without a form of government.~Further,
17  VI,  9  |           as well whether it is a form of scientific knowledge,
18 VII,  6  |        soe’er.~ Therefore if this form of incontinence is more
19 VII,  7  |     especially from the impetuous form of incontinence; for the
20 VII,  9  |      refuse to yield, for they do form appetites and many of them
21 VII,  13 |        the chief good may be some form of knowledge though certain
22 VIII,  1 |          and in its most laudable form towards friends? Or how
23 VIII,  1 |           as well, and the truest form of justice is thought to
24 VIII,  3 |      found most and in their best form between such men.~But it
25 VIII,  7 |         not seem to take the same form in acts of justice and in
26 VIII,  9 |       there is thought to be some form of justice, and friendship
27 VIII,  10|           for tyranny is the evil form of one-man rule and the
28 VIII,  10|   deviations; for in its case the form of constitution is but a
29 VIII,  10|           with his sons bears the form of monarchy, since the father
30 VIII,  10|        this seems to be a correct form of government, but the Persian
31 VIII,  11|         exists least in the worst form; in tyranny there is little
32 VIII,  12|                          12~Every form of friendship, then, involves
33 VIII,  12|          is naturally inclined to form couples-even more than to
34 VIII,  12|         couples-even more than to form cities, inasmuch as the
35  IX,  1  | friendship; e.g. in the political form of friendship the shoemaker
36  IX,  1  |          has been provided in the form of money, and therefore
37  IX,  5  |       first been delighted by the form of the beloved, but he who
38  IX,  5  |        but he who delights in the form of another does not, for
39  IX,  6  |     elective, or that they should form an alliance with Sparta,