Book, Paragraph

 1   I,  10 |         for discussion; for both evil and good are thought to
 2   I,  11 |        dead share in any good or evil. For it seems, from these
 3   I,  11 |         anything whether good or evil penetrates to them, it must
 4  II,  6  |        to fail in many ways (for evil belongs to the class of
 5 III,  4  |       good, and avoid pain as an evil.~
 6 III,  5  |    evildoing, but every one does evil acts through ignorance of
 7 III,  6  |    define fear as expectation of evil. Now we fear all evils,
 8 III,  7  |         is noble but to fly from evil.~
 9  IV,  1  |     means a man who has a single evil quality, that of wasting
10  IV,  1  |         not only is it a greater evil than prodigality, but men
11  IV,  3  |        and power and all good or evil fortune, whatever may befall
12  IV,  3  |       fortune nor over-pained by evil. For not even towards honour
13  IV,  5  |       Indeed they could not; for evil destroys even itself, and
14   V,  1  |           but because the lesser evil is itself thought to be
15   V,  1  |      strike another nor to speak evil), and similarly with regard
16   V,  3  |          is good. In the case of evil the reverse is true; for
17   V,  3  |          is true; for the lesser evil is reckoned a good in comparison
18   V,  3  |      comparison with the greater evil, since the lesser evil is
19   V,  3  |   greater evil, since the lesser evil is rather to be chosen than
20   V,  4  |         the good and less of the evil are gain, and the contrary
21   V,  5  |        Men seek to return either evil for evil-and if they cana
22   V,  6  |         and too little of things evil in themselves. This is why
23   V,  11 |     being incidentally a greater evil. But theory cares nothing
24  VI,  9  |          got for himself a great evil. Now to have deliberated
25 VII,  1  |         and we also call by this evil name those men who go beyond
26 VII,  2  |        judges what is good to be evil and something that he should
27 VII,  2  |          is good and not what is evil.~(5) Further, he who on
28 VII,  6  |        Now brutishness is a less evil than vice, though more alarming;
29 VII,  6  |       ten thousand times as much evil as a brute.~
30 VII,  13 |    essentially just a species of evil.~And (F) if certain pleasures
31 VII,  13 |           For pain is neither an evil nor a good, if pleasure
32 VIII,  10|      tyranny; for tyranny is the evil form of one-man rule and
33  IX,  3  |       only what is good. What is evil neither can nor should be
34  IX,  3  |          s duty to be a lover of evil, nor to become like what
35  IX,  8  | neighbours, following as he does evil passions. For the wicked
36  IX,  12 |          of bad men turns out an evil thing (for because of their
37  IX,  12 |          and besides they become evil by becoming like each other),