Book, Paragraph

 1  II,  3 |         pleasures and pains, and vice does the contrary.~The following
 2  II,  3 |          show us that virtue and vice are concerned with these
 3  II,  6 |     defect are characteristic of vice, and the mean of virtue;~
 4  II,  7 |        called irascible, and his vice irascibility, and the man
 5 III,  2 |       opinions, but by reason of vice to choose what they should
 6 III,  5 |        our own power, and so too vice. For where it is in our
 7 III,  5 |        our power not to act, and vice versa; so that, if to act,
 8 III,  5 |    virtue be more voluntary than vice? To both men alike, the
 9 III,  5 | voluntarily virtue is voluntary, vice also will be none the less
10 III,  6 |         that do not proceed from vice and are not due to a man
11   V,  1 |     contrary injustice a part of vice but vice entire. What the
12   V,  1 |     injustice a part of vice but vice entire. What the difference
13   V,  2 |     whole, and the other that of vice as a whole, towards one’
14   V,  2 |       forbids us to practise any vice. And the things that tend
15   V,  8 |  expectation, but does not imply vice, it is a mistake (for a
16   V,  8 |         the injury is not due to vice. But when (4) a man acts
17   V,  11|       the worse, for it involves vice and is blameworthy-involves
18   V,  11|          is blameworthy-involves vice which is either of the complete
19   V,  11|         treated does not involve vice and injustice in oneself.
20  VI,  5 |         he chooses and does; for vice is destructive of the originating
21 VII,  1 |     state; for as a brute has no vice or virtue, so neither has
22 VII,  1 |     different kind of state from vice.~Now, since it is rarely
23 VII,  1 |  ordinary standards by reason of vice. Of this kind of disposition,
24 VII,  1 |          while we have discussed vice before we must now discuss
25 VII,  4 |         a fault but as a kind of vice, while none of the people
26 VII,  5 |          is beyond the limits of vice, as brutishness is too;
27 VII,  6 |     qualification and in a sense vice.~ ~(4) Further, no one commits
28 VII,  6 |  brutishness is a less evil than vice, though more alarming; for
29 VII,  8 |       generally incontinence and vice are different in kind; vice
30 VII,  8 |      vice are different in kind; vice is unconscious of itself,
31 VII,  8 |        then, incontinence is not vice (though perhaps it is so
32 VII,  8 |         contrary to choice while vice is in accordance with choice;
33 VII,  8 |    latter is not. For virtue and vice respectively preserve and
34 VII,  11|       down that moral virtue and vice are concerned with pains
35 VII,  14|       poet says, because of some vice; for as it is the vicious
36 VIII,  7|          in respect of virtue or vice or wealth or anything else