Book, Paragraph

 1  II,  2  |      strength and of health (for to gain light on things imperceptible
 2 III,  1  |          endured in return for what gain, and yet more difficult
 3 III,  5  |            assumed that there is no gain in being persuaded not to
 4  IV,  1  |            evidently sordid love of gain; they all put up with a
 5  IV,  1  |            bad name for the sake of gain, and little gain at that.
 6  IV,  1  |            sake of gain, and little gain at that. For those who make
 7  IV,  1  |          they have a sordid love of gain. For it is for gain that
 8  IV,  1  |         love of gain. For it is for gain that both of them ply their
 9  IV,  1  |        booty, while the other makes gain from his friends, to whom
10  IV,  1  |            they are willing to make gain from wrong sources, are
11  IV,  1  |       sources, are sordid lovers of gain; therefore all such forms
12  IV,  7  |            he desires reputation or gain. Now those who boast for
13  IV,  7  |           but those whose object is gain claim qualities which are
14  IV,  7  |            thought to speak not for gain but to avoid parade; and
15   V,  2  |            adultery for the sake of gain and makes money by it, while
16   V,  2  |             by reason of his making gain by his act. Again, all other
17   V,  2  |           anger; but if a man makes gain, his action is ascribed
18   V,  2  |           pleasure that arises from gain; while the other is concerned
19   V,  4  |       penalty, taking away from the gain of the assailant. For the
20   V,  4  |            assailant. For the term "gain" is applied generally to
21   V,  4  |           called loss and the other gain. Therefore the equal is
22   V,  4  |       greater and the less, but the gain and the loss are respectively
23   V,  4  |            and less of the evil are gain, and the contrary is loss;
24   V,  4  |       intermediate between loss and gain. This is why, when people
25   V,  4  |          These names, both loss and gain, have come from voluntary
26   V,  4  |          that they neither lose nor gain.~Therefore the just is intermediate
27   V,  4  |      intermediate between a sort of gain and a sort of loss, viz.
28 VII,  1  |       respect to anger, honour, and gain.-These, then, are the things
29 VII,  4  | qualification "in respect of money, gain, honour, or anger",-not
30 VII,  4  |            distinction-e.g. wealth, gain, victory, honour. And with
31 VII,  4  |            respect of honour, or of gain".~
32 VII,  9  |         delight in the victory they gain if they are not persuaded
33 VIII,  14|        honour and the inferior more gain; for honour is the prize
34 VIII,  14|           and of beneficence, while gain is the assistance required
35  IX,  1  |             enjoyment but the other gain, and the one has what he
36  IX,  8  |             that their friends will gain more; for while a man’s